Skip to main content

Communique about Avrille Dominicans - SSPX.org

Image
By
+
JMJ

Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed.

I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly.

Pray much ...

First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved.

Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles.

Lest we become that which against we strove ...


P^3

Courtesy of SSPX.org



Communique from the SSPX's French District

1. For more than a year the Dominican Fathers of the friary in Avrille have been spreading and supporting defiance against the authorities of the Society of St. Pius X, especially with regard to Bishop Fellay and the General House.
During conferences, in publications and on their website, they have accused the superiors of the Society of St. Pius X of giving up the good fight for the Faith in order to drag the Society at all costs into an agreement with the Roman authorities.
We have tried, in vain, during various meetings, to prove to them the contrary and to show them that their attitude was imperiling the unity of Tradition by sowing doubt and division. This communique intends to reestablish the truth so as to defend the honor of our superiors and that of our priestly family.
2. The outstanding acts of this increasingly public opposition were the following:
  • on Sunday, January 19, 2014, the Dominican Fathers distribute to persons who came to attend Mass at the friary in Avrille their “Address to the Faithful”, a document made public on January 7 of that year, accusing the General House in Menzingen of going “in the opposite direction” from the one pursued until now by Archbishop Lefebvre, “by getting closer to modernist Rome” and stubbornly continuing “on that path that leads to death”; the Fathers in Avrille are among the signers of this document;
  • on that same day, Fr. Pierre-Marie gives a conference to the faithful who came to Avrille, to explain and justify the validity of this “Address to the Faithful”;
  • the text of this “Address to the Faithful”, accompanied by an introduction justifying it, is published in the magazine Le Sel de la terre [The Salt of the Earth], no. 88 (Spring 2014), pp. 138-139;
  • confidential correspondence exchanged with Bisop Fellay after the publication of the “Address to the Faithful” is published in Le Sel de la terre, no. 89 (Summer 2014), pp. 215-220;
  • the Dominican Fathers take a position in favor of the episcopal consecration of Bishop Faure on March 19, 2015, and publish a long dossier justifying this act in Le Sel de la terre, no. 92 (Spring 2015), pp. 139-169.
3. Like all the signers of the “Address to the Faithful”, the Dominican Fathers of Avrille thought that they had to present:
not a declaration that they were breaking away from the Society of St. Pius X, but on the contrary, public testimony to their firm, faithful attachment to the principles that always guided Archbishop Lefebvre in the fight for the Faith."
But in this they are laboring entirely under a delusion and are drawing into it all who follow them. For Archbishop Lefebvre always conducted this fight for the Faith not only in doctrinal fidelity to Tradition, but also in order, in unity and in peace, in the spirit of obedience.
The Fathers of Avrille are not faithful to these principles, for they denigrate the authority of Archbishop Lefebvre’s successor and cast suspicion on the acts of his government so as to create a dialectic between the members of the Society and their superiors, setting even the priests one against another. In order to detach oneself [lawfully] from an authority, it is necessary for the latter actually to urge the subjects to sin against faith or morals.
Now the Dominicans of Avrille cannot show which acts performed by the Superior General demonstrate that “Menzingen is betraying the fight for the Faith.” Therefore the General House is not the one that is currently betraying this fight for the Faith; rather, those who label themselves the “Resistance” are the ones who are weakening it by their subversive maneuvers.
4. The consecration of a bishop by Bishop Williamson is altogether unjustifiable. Whatever may be the false pretexts whereby some try to make it plausible, it only aggravates this spirit of independence and division. Archbishop Lefebvre always expressed himself very clearly to warn us against such a state of mind. As he said during a meeting held in Econe on July 4, 1988:
The Superior General is the one who maintains the ties with Rome and, in a word, takes responsibility for Tradition, for this is the structure of the Society that exists in the Church’s eyes. We never wanted any organization of Tradition or any presidency of such an association; nonetheless the fact remains that the Society is de facto the spinal column of Tradition, its providential instrument, on which all initiatives of Tradition must rely.”
In supporting the episcopal consecration of Bishop Faure, the Dominican Fathers of Avrille make themselves accomplices in a harmful act and do serious damage to the common good of Tradition, inasmuch as the only reason mentioned to justify this act is based on the unproven accusation that the Society of St. Pius X had abandoned the fight for the Faith. 
5. It is obvious that no superior who is responsible in God’s sight for the good of his district can fail to react to these repeated provocations [prises de position]. We cannot allow distrust, division, or a partisan, disparaging spirit to become established within our ranks. This is a matter of the common good of the flock, and the first duty of a pastor is to preserve its unity and cohesion by putting it out of the reach of these troublemakers.
6. Consequently, given so many dishonest accusations, the District of France can no longer support the Dominican community in Avrille which, by its subversive schemes, is sowing doubt and division in the ranks of Tradition and weakening its forces.
This situation is very regrettable. May the Holy Ghost enlighten the superior of the Dominican community in Avrille, and may Our Lord and Our Lady keep us in the unity of truth and charity, faithful to the good fight for the Faith conducted by Archbishop Lefebvre, for the honor of Christ the King, that of Holy Church and the good of our souls.
Fr. Christian Bouchacourt, SSPX District Superior of France
July 1, 2015, on the Feast of the Most Precious Blood of Our Lord
Labels:

Comments

Post a Comment

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

By
 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin
Post a Comment
Read more

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R
Post a Comment
Read more