Skip to main content

Ordinations in France - 120...

+
JMJ

DICI has posted some stats on the state of the priesthood in France.

This year there were 68 diocesan ordination (down from 82).  Combined with  religious ordinations the total his 120.

While this article is focused on the present state of affairs in France, the following jumped out at me:
This drop in ordinations is invariably accompanies, throughout the decades, a drop in the number of participants: in 1952, 27% of Catholics attended Mass; in 2010, only 4.5%, according to a study conducted by IFOP.
In the glory years of 1952, less than a third of Catholics attended Mass.

This seems to indicate that something was wrong well before the illustrious Second Vatican Council and that the Council did not rectify the situation.

P^3

Courtesy of DICI




France: Drop in the number of ordinations this year

10-07-2015  
Filed under NewsThe Church in the world
2-ordinations-bayeuxLe Figaro of July 7, 2015, indicates that “the number of priests ordained in France has never been so low.” Indeed, the French bishops’ conference announced 68 ordinations of diocesan priests in 2015, down from 82 in 2014. Together with the 52 ordinations of priests from religious orders, this makes up 120 priests (diocesan and religious) who are ordained for the year 2015, as compared to 140 last year. This is the lowest number in the last 15 years.
The future is hardly brighter, for only 87 diocesan seminarians were ordained to the diaconate in 2015 and are due to become priests next year. As Figarocolumnist Caroline Picquet writes, “the chronic drop in the number of priests in France has been concerning the bishops for a long time. The number of Catholic priests in France was almost halved over 20 years, moving from 29000 (diocesan and religious priests together) in 1995 to around 15,000 in 2015. Experts predict that there will be only 6000 priests in France by 2020.” 10,000 of them are over 65, and 7000 are over 75. And one bishops recognized the plain facts: “I ordain one priest per year, while I bury 12.” This means that many French bishops have not ordained a priest for ten years.
Le Figaro accepts this commentary fatalistically: “In the diocese of Toulouse, the chancellor Christian Teysseyrehas observed this permanent fluctuation from one year to the next. ‘On average, we have 1.5 ordinations per year, but this year we have not had any diocesan ordinations,’ he reports. ‘This is not the first time this has happened, it depends on the year. In 2016, for example, we expect to have three.’ In the diocese of Orleans, it varies a good deal. ‘This year, we have one ordination, versus four in 2014,” explains a layman involved with the Church who preferred to remain anonymous. 2012 and 2013 were more difficult years: “no ordinations.”
This drop in ordinations is invariably accompanies, throughout the decades, a drop in the number of participants: in 1952, 27% of Catholics attended Mass; in 2010, only 4.5%, according to a study conducted by IFOP.
(Sources: Figaro – CEF – IFOP – DICI no. 318, 10/07/15)

Comments

Popular posts from this blog

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in...

Is the object of Catholic, Jewish and Islamic worship the same God? - Updated

+ JMJ Do Jews and Muslims worship the same God as the Catholics? This question is raised often in the context of the statements made in the Second Vatican Council concerning these two religions. Namely: In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind.( Lumen Gentium 16) The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, (Nostra Aetate 3) Nostra Aetate 3 - Footnote: 5. Cf St. Gregory VII,  letter XXI to Anzir (Nacir), King of Mauritania  (Pl. 148, col. 450f.)

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing

+ JMJ A friend had mentioned that he has seen a longer list of truths of the Faith than the one I posted here .  I have finally discovered it online. I have yet to completely determine what dogmas were missed in the original, those I have found are highlighted. Source: A List Of The Dogmas Of The Catholic Church - Fr. Carota Alternate Source: Referencing Ott   Posts Listing the Dogmas of the Catholic Church Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader (Oct 2022) Updated List of Teachings of the Catholic Church (Oct 2021) *** Dogmas of the Catholic Faith (Oct 2015) De Fide teaching of the Catholic Church (Apr 2013)           *** Latest version    

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

 + JMJ    An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'.  Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like.  No one seems immune in this enduring crisis, myself included.  I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith.  While...