Making Moral Vaccine Decisions - Part G: Conclusion and Resources

JMJ

After doing the research that enabled me to write the previous articles, I arrived at the following conclusions.

The ends do not justify the means. We cannot abandon Catholic Principles just because it meets the flavour of the moment.
The SARS-CoV2 virus and its manifestation as COVID-19 has created a health threat to individuals and the common-good.
We need to ask if morally untainted vaccines are available and request to inoculated with them.
We can accept to be inoculated with morally tainted vaccines, provided there are no alternatives available to us.
We have obligations to promote the cessation of use of morally tainted vaccines and development of untainted vaccines.

Yes, we need to strive for the end of the murder of defenseless, but we cannot make the anti-abortion agenda into a new dogma. There are worse sins, such as the sacrileges commited in the name of the Novus-Ordo Missae and inculturalization.

P^3

Resources

Below is a list of links to information that I drew upon in this series. I also referenced Moral Theology Texts.

Lozier Institute: COVID-19 Vaccines candidates and abortin derived cell lines
Lozier Institute: What you need to know about COVID-19 vaccines
Mayo Clinic: Different types of vaccines
Gavi: How vaccines work
Fetal cell line fact sheet
Lozier Institute Visual Aid to Viral Infection and Vaccine Production
CanadaData
Worldometers-CoronaVirus

Series Links

Making Moral Vaccine Decisions - Part A: Guiding Principles

Making Moral Vaccine Decisions - Part B: Situation

Making Moral Vaccine Decisions - Part C: Moral Issues

Making Moral Vaccine Decisions - Part D: Vaccine Safety and Efficacy

Making Moral Vaccine Decisions - Part E: Vaccines In Canada

Making Moral Vaccine Decisions - Part F: Our Obligations

Making Moral Vaccine Decisions - Part G: Conclusion and Resources

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradicat

Search This Blog