Skip to main content

Making Moral Vaccine Decisions - Part D: Vaccine Safety and Efficacy

Image
By

 

 +
JMJ
 
For the lack of a better phrase, there has been a lot of noise concerning the safety and efficacy of the vaccines under development.

The initial safety and efficacy of the vaccines are established during three phases of clinical trials.  Monitoring does not stop with these trials, but remains in force for as a long as the drug is issued.

Adverse events and various reactions happen both with, without and due to the vaccines. 
 
Some of these adverse events happen on their own and in order for a vaccine to be deemed unsafe due to them, the incidence needs to be statistically significant.  In other words, they need to establish that the vaccine caused the event and is not just a result of someone having a latent or undeclared illness. In some cases causality is easily established.

In order to assure ourselves of the safety and efficacy, the best way is to read the latest monograph that accompanies the vaccine.  
 
Examples:

These monographs provide vital for making a safey and efficacy decision, but not a moral decision.

Key elements that I look for are:
  1. Contra-indications:Identifying who should not normally receive the vaccine.
  2. Indications: Identifying who can normally receive the vaccine.
  3. Warnings and precautions: Just what the words say.
  4. Special populations: I pay attention to the advice on pregnant and breast-feeding women, children, and elderly.
  5. Adverse reaction data: Provides information on how people reacted to the medication during trials.
  6. Post-market adverse reactions: Provides information about reactions that have been verified after the introduction of the vaccine.
  7. Study Results: This tells you how effective the vaccine proved in establishing what amounts to a preemptive immune response to the virus. Basically, training the recipients immune system to successfully,after sufficient time, combat post vaccination infection.

 

These factors need to be weighed against the risk of the disease to one-self, the close associates and the common-good.

P^3
 

Reference




Labels:

Comments

Post a Comment

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...
Post a Comment
Read more

SSPX and the Resistance - A Comparison Of Ecclesiology

By
Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...
8 comments
Read more

If Pope Francis is bad - what about Pope St. John Paul II et al?

By
+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...
16 comments
Read more

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

By
+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...
Post a Comment
Read more

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

By
 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...
Post a Comment
Read more