Making Moral Vaccine Decisions - Part E: Vaccines In Canada

JMJ

There are three vaccines that have been approved in Canada and one that is probably going to be offered.

Based on information from the Lozier Institute (link) Table 1 outlines the moral status of the vaccines that are either approved or likely to be available in Canada.

As noted earlier, the use of the vaccines to prevent disease in ourselves or for the common-good is a morally good act. Being inoculated by a morally tainted vaccine would constitute a remote cooperation with the evil of the murder of the innocent whose body was used to create the cell-line.

As such for sufficient reason it is morally licit to be inoculated with a morally tainted vaccine. I will detail our obligations in a subsequent post.

Something that is new is the introduction of vaccines whose production is untainted, but who employed tainted cell-lines in testing.

The distinction that needs to be drawn is the causal chain between the vaccine injected in our bodies back to the evil act of murder. This causal chain of act is absent in the Pfizer, Moderna and Novavax vaccines, making them preferable to the AstraZeneca vaccine. In the case of testing performed using HEK-293 cells, the remote nature of the cooperation is extended further.

If the conditions allow, I will ask to be inoculated with one of the untainted vaccines.

P^3

Table 1. Vaccines Available or Pending in Canada

Series Links

Making Moral Vaccine Decisions - Part A: Guiding Principles

Making Moral Vaccine Decisions - Part B: Situation

Making Moral Vaccine Decisions - Part C: Moral Issues

Making Moral Vaccine Decisions - Part D: Vaccine Safety and Efficacy

Making Moral Vaccine Decisions - Part E: Vaccines In Canada

Making Moral Vaccine Decisions - Part F: Our Obligations

Making Moral Vaccine Decisions - Part G: Conclusion and Resources

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradicat

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