Skip to main content

Lead Up to the Synod - SSPX

+
JMJ

At least the SSPX didn't let Mr. Voris' tirade distract them from what is important.

P^3

Courtesy of SSPX.org



Dispute in Vatican over pope's annulment changes

September 14, 2015 


Some high-ranking Vatican officials are expressing "grave dissatisfaction" with Pope Francis' motu proprio on annulments.
We are grateful to Catholic Family News for allowing us to republish this news report here at SSPX.ORG.

Report: Vatican officials challenge pope over 'annulment' motu proprio

A 7-page dossier is making its rounds in the Roman Curia in which senior Vatican prelates express grave dissatisfaction with Pope Francis’ recent motu proprio on annulments.
The German newspaper Die Zeit reportedly obtained a copy of the dossier.
National Catholic Register’s Edward Pentin, respected Vatican journalist and author of The Rigging of the Vatican Synod?, notes in a recent report,
the officials juridically 'tear to pieces' the Pope's motu proprio on annulment reform, accuse the Holy Father of giving up an important dogma, and assert that he has introduced de facto 'Catholic divorce'."
Other concerns expressed by Vatican officials are:
  • "despite the gravity of the issue, no discasteries including the Congregation for the Doctrine of the Faith as well as bishops conferences, were consulted about the decision";
  • "The manner in which Francis released the document goes against the Pope's calls for synodality and collegiality, and resembles an ecclesialized 'Fuhrerprinzip,' ruling from the top down, by decree and without any consultation or without any checks";
  • Accusations of "unsettling developments" that claims Francis "circumvented" the regulated process for changing legislation for the universal Church. The dossier alleges that the papal commission enlisted to write the motu proprio had been ordered to keep silent about the document, for fear that others in the Curia, including the Congregation for the Doctrine of the Faith, would try to thwart its publication, or at least insist on significant changes to keep the instruction more in line with the traditional process.
  • The fear that the new looser process "will lead to a flood of annulments" that will facilitate Catholics exiting their marriages with little difficulty.
  • The controversial changes to the annulment process, which were scheduled to be discussed at the Synod (as noted in Sections 114 and 115 of the 2015 Working Document [Instrumentum Laboris—Ed.]), have been thrust into "legislation" by Francis prior to the event, thus preventing any objections from conservative bishops who oppose the new process.
Penton writes,
Although the need to streamline the annulments process gained a two-thirds consensus at last year’s synod, the report also points out that synod fathers loudly protested against the idea of a speedy process for determining the nullity of a marriage under the supervision of the local bishop. Now it is Church law, even before the synod could discuss it."
According to Penton, the report claims "A number of monsignors who are officially in charge of directing the affairs of the Church at large, are beside themselves." These Vatican officials "are also concerned about the vagueness of the motu proprio, especially the reasons for a speedy trial, such as 'lack of faith' or other motives that are not clearly defined."
Pentin goes on to report that the scandalous Kasper Proposal, to "allow" divorced and remarried Catholics access to the Eucharist, remains on the table for Synodal discussion. Kasper himself confirmed in a recent interview that the discussion is likely to take place. This is no surprise, as this proposal is laid out in Sections 122 and 123 of the 2015 Synod's Working Document.

Conclusion from SSPX.ORG
The preparation of the Synod has shown more clearly the incredible moral consequences of abandoning the revealed doctrine of Holy Mother Church. St. Paul warned us: ad fabulas convertentur. The next Synod for the Family in October might be in the future known as the Synod which destroyed families.
For all of us, prayers and sacrifices are the first necessary response in front of the scandals within the Church, especially when they come from the highest authorities. Let us ask ourselves: what will we say to Our Lord when, on our judgment day, he will ask us how we prepared for the Synod?

Comments

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...