Skip to main content

Annulments - Catholic Divorce???


+
JMJ

Pope Francis definitely wants to make a mess. I agree with Hilary White, and the Church needed a Pope like this in order to get the illness to manifest itself openly!!!

Early on it was claimed that the Church must raze the bastions (V2 razed Doctrine, Consilium razed the liturgy, the Synod and Pope Francis are razing Catholic Morality while deftly undermining Catholic Dogma further).

I pity the pain that will be caused in order to clean up this mess.

P^3


Pope Francis has just announced a new and streamlined annulment procedure, but is it open to abuse?
A revised procedure for granting annulments was published on September 8th during a press conference at the Vatican. Published under the title of Mitis Judex Dominus Jesus (“The Gentle Judge, the Lord Jesus”),[1] Pope Francis states that his “concern for the salvation of souls”[2] motivated him to enact these changes.
What is called "annulment" is more properly speaking a “declaration of nullity” which affirms that a bond of marriage never existed between a couple in the first place. The moral certitude of such a declaration must be based upon the review by ecclesiastical judges of the submitted evidence and testimony. Following a declaration of nullity, the parties have the right to marry others with the Church’s blessing if there is no canonical impediment (a circumstance that would forbid matrimony).
Pope Francis’ revision “has substantially altered” a time-proven juridical process and could possibly serve as a “springboard for potential abuse”.[3] The most disconcerting alteration to the annulment process is the removal of the “double confirming sentence,” meaning that a second judgment of nullity was required before the nullity was settled—a safeguard intended to ensure with moral certitude that the marriage bond had never existed.
It was this very point of the traditional juridical process that Cardinal Raymond Burke (former head of the Apostolic Signature, the Church’s “Supreme Court”) defended in the book, Remaining in the Truth of Christ, while citing the chaotic situation which held sway in American dioceses during the ‘70s and ‘80s when this crucial step was de facto omitted.  
We will soon be offering a more in-depth commentary on the problems withMitis Judex Dominus Jesus.
Footnotes
1 Presently the document is only available in Latin and Italian.
2 Cited from Crux article of September 8, 2015: “Pope Francis streamlines process for granting annulments”.

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...