Skip to main content

SSPX, Confession and the Year of Mercy

+
JMJ

What is the official position of the Church on the sacraments that normally require jurisdiction to be valid (ie Matrimony and Penance).

Up to today - nothing.

As of today - not what most people think ...

"A final consideration concerns those faithful who for various reasons choose to attend churches officiated by priests of the Fraternity of St Pius X. This Jubilee Year of Mercy excludes no one. From various quarters, several Brother Bishops have told me of their good faith and sacramental practice, combined however with an uneasy situation from the pastoral standpoint. I trust that in the near future solutions may be found to recover full communion with the priests and superiors of the Fraternity. In the meantime, motivated by the need to respond to the good of these faithful, through my own disposition, I establish that those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins."Source: Rorate-Caeli

Now what is the difference ... well there is an 'uneasy situation' concerning their pastoral situation. For Fr. Zed and CMTV, you need to re-read the document because it neither says the SSPX is in schism, nor does it state that their confessions are invalid.


For the record here is the SSPX communique (also from Rorate):

The Society of St. Pius X learned, through the press, of the provisions taken by Pope Francis on the occasion of the upcoming Holy Year. In the last paragraph of his letter addressed September 1, 2015, to Archbishop Rino Fisichella, president of the Pontifical Council for the Promotion of the New Evangelization, the Holy Father writes:

«I establish that those who during the Holy Year of Mercy approach these priests of the Society of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins.»

The Society of St. Pius X expresses its gratitude to the Sovereign Pontiff for this fatherly gesture. In the ministry of the sacrament of penance, we have always relied, with all certainty, on the extrdaordinary jurisdiction conferred by the Normae generales of the Code of Canon Law. On the occasion of this Holy Year, Pope Francis wants all the faithful who wish to confess to the priests of the Society of St. Pius X to be able to do so without being worried.

During this year of conversion, the priests of the Society of St. Pius X will have at heart to exercise with renewed generosity their ministry in the confessional, following the example of tireless dedication which the holy Curé of Ars gave to all priests.

Menzingen,

September 1, 2015] [SOURCE]


Here's Fr. Zed's opinion:
Along with this, the fact of Pope Francis’ move, together with the wording, confirms what I have been saying all along about the priests of the SSPX: they do not and have not had the faculty validly to absolve sins!  The fact that this is being granted for the Year of Mercy bears out what I have been saying. (source)
Can you spell "confirmation bias"?  It says that there is an uneasy situation, period end-stop. For the duration of the Holy Year, the 'uneasy situation' will be removed.

Now of course CMTV will also issue their own perspective on reality.
The sacrament of confession is known as a juridical act. To absolve sins, one must not only have received holy orders, but have faculties from a bishop in communion with Rome. The SSPX bishops do not have jurisdiction and are not in full communion, so the priests of the SSPX have never been able to absolve sins in confession. (Source)
Let's have a little fun with this.  CMTV claims that the SSPX is in schism. However, Fr. Zed does not believe them to be in schism - otherwise their confessions would be valid (ala Orthodox). So why do they believe that the SSPX confessions etc are invalid?

Anyway, as usual they are operating under a confirmation bias and need to examine the conditions for supplied jurisdiction in regards to confession and matrimony. Although of late (probably since people have realised the sand that CMTV's opinions rest upon) they have now trotted out the 'illicit' mantra.

Really, the extent some people will go to maintain their perception of reality when it is contradicted.

This next quote caught my eye:
They are notable for declaring the missal of Paul VI to be evil and a threat to the Faith.
Well, as we know, CMTV used to think that the NOM was a threat to the Faith, but then again if you build upon sand - the winds of time will re-orient you.  Also, given that evil is the absence of a due good (SSPX understanding) then yes the NOM is 'evil' in that it represents a dramatic departure from the Theology of the Mass as defined by the Council of Trent (thank you Card. Ottaviani).

For the coup de grace we have:
 The SSPX still needs to bring itself into full communion with the Church to be fully integrated in the life of the Church.

Funny, that isn't what Bishop Schneider said in the 'clarified' interview. I believe it was something like there is no serious reason why the SSPX shouldn't be given (hint: By Rome) and Canonical Structure.

At least they let off the 'schism' label and returned to the actual status the ever ambiguous "not full communion".

I believe that the comm boxes will be a twitter (pun intended) on various sides of the spectrum in order to re-imagine this action by the Pope.

P^3

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R