Skip to main content

A Look Back: 1974 Declaration of Archbishop Lefebvre

 +

JMJ

In light of the consecrations and confusion over the SSPX, I thought this would be a helpful reminder.

Keep in mind what prompted this declaration (highlighted).

P^3


Courtesy of SSPX.org


1974 Declaration of Archbishop Lefebvre


The famous "1974 Declaration" of Archbishop Lefebvre was an affirmation of the Catholic Faith in response to the Modernist crisis afflicting the post-conciliar Church.


On November 21, 1974 Archbishop Lefebvre, scandalized by the opinions expressed by the two Apostolic Visitors, drew up for his seminarians "in a spirit of indignation" this famous declaration as his stand against Modernism.


Ten days before, two Apostolic Visitors from Rome arrived at the St. Pius X Seminary in Econe. During their brief stay, they spoke to the seminarians and professors, maintaining scandalous opinions such as, the ordination of married men will soon be a normal thing, truth changes with the times, and the traditional conception of the Resurrection of Our Lord is open to discussion.


We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic Faith and of the traditions necessary to preserve this faith, to Eternal Rome, Mistress of wisdom and truth.


We refuse, on the other hand, and have always refused to follow the Rome of neo-Modernist and neo-Protestant tendencies which were clearly evident in the Second Vatican Council and, after the Council, in all the reforms which derived from it.


All these reforms, indeed, have contributed and are still contributing to the destruction of the Church, to the ruin of the priesthood, to the abolition of the Sacrifice of the Mass and of the sacraments, to the disappearance of religious life, to a naturalist and Teilhardian teaching in universities, seminaries and catechectics; a teaching derived from Liberalism and Protestantism, many times condemned by the solemn Magisterium of the Church.


No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries.


“But though WE,” says St. Paul, “or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).


Is it not this that the Holy Father is repeating to us today? And if we can discern a certain contradiction in his words and deeds, as well as in those of the dicasteries, well we choose what was always taught and we turn a deaf ear to the novelties destroying the Church.


It is impossible to modify profoundly the lex orandi without modifying the lex credendi. Corresponding with a new mass we have a new catechism, a new priesthood, new seminaries, a charismatic Pentecostal Church—all things opposed to orthodoxy and the perennial teaching of the Church.


This Reformation, stemming from Liberalism and Modernism, is poisoned through and through; it derives from heresy and ends in heresy, even if all its acts are not formally heretical. It is therefore impossible for any conscientious and faithful Catholic to espouse this Reformation or to submit to it in any way whatsoever.


The only attitude of faithfulness to the Church and Catholic doctrine, in view of our salvation, is a categorical refusal to accept this Reformation.


That is why, without any spirit of rebellion, bitterness or resentment, we pursue our work of forming priests, with the timeless Magisterium as our guide. We are persuaded that we can render no greater service to the Holy Catholic Church, to the Sovereign Pontiff and to posterity.


That is why we hold fast to all that has been believed and practiced in the faith, morals, liturgy, teaching of the catechism, formation of the priest and institution of the Church, by the Church of all time; to all these things as codified in those books which appeared before the Modernist influence of the Council. This we shall do until such time as the true light of Tradition dispelsthe darkness obscuring the sky of Eternal Rome.


By doing this, with the grace of God and the help of the Blessed Virgin Mary, and that of St. Joseph and St. Pius X, we are assured of remaining faithful to the Roman Catholic Church and to all the successors of Peter, and of being the fideles dispensatores mysteriorum Domini Nostri Jesu Christi in Spiritu Sancto. Amen.


+ Marcel Lefebvre

Albano, on the Feast of the Presentation of the Blessed Virgin Mary

Comments

Popular posts from this blog

What's Hot News?

 + JMJ I am often surprised by the list of the week's most popular articles. Today was no different. Top 2 and a recent favorite: A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 The myth of the Hermeneutic of Continuity - Rorate Caeli Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B There is a constant change in the popular articles but one thing for certain is that Tradicat hits sync up with key events in the Catholic world. ... for those wondering ... no this blog is not monetized. P^3

Benefit of the Doubt

 + JMJ Introduction !!! From my point of view and based on my understanding of the events !!! At this point it seems that Cardinal Fernandez et al are either malicious, incompetent or geniuses. I'm only partly kidding ... Aside from the surprisingly magnanimous action of Pope Francis providing the SSPX priest with faculties for confession and ability to witness marriages, there has been a long silence between Rome and the SSPX with little or no formal talks or discussions regarding the SSPX state of canonical limbo. While the FSSP et al were able to meet with Pope Leo XIV, while requests from the SSPX went unanswered ... that is until after the latest unanswered request they announced the date for the consecration of four new bishops. Only then did the Vatican apparatus lumber into motion. A meeting was held and the speed with which the Vatican issued its press release - within hours of the meeting's conclusion - felt to me like a pre-planned attempt at manipulation that fell s...

Whispers of God: Divine Providence and the Practice of The Presence of God

 + JMJ Years (ok decades) ago I received the book The Practice of The Presence of God by Brother Lawrence ( wiki ) as a gift. When I finally did read the book (it is not long), it did affect my spiritual life and with the recent turmoil over the SSPX consecrations, I concluded that I should look into it once more by recounting events and decisions in my life that are linked to the book. The Conversation First, is the interiour conversation with God. Prayer is part of this, but it becomes something less structured and habitual in the Presence of God.  In fact, when visiting a neighbour and he mentioned something about his past, I 'heard' a repeated - almost shouting - voice telling me to ask the question that popped into my mind. Once I thought, "Ok I will", the pleading stopped. In a gap in the discussion I asked the question and, instead of being offended it led to a deep conversation about their past. So listening is part of the practice, one which I need to work on...

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3