Advent Series - December 21

JMJ

December 21

Yesterday, we read how the Jews were taken into captivity by the Chaldeans and forced to live in Babylon.

King Darius of Babylon liked Daniel very much and wanted to put him in charge of his kingdom. Others were jealous of Daniel and they looked for a way to get rid of him.

Using flattery, they got the king to make a law forbidding anyone to pray except to the king for 30 days. Anyone caught disobeying the king’s law would be thrown to the lions. When Daniel went to pray to God, the jealous men brought Daniel before the king.

Then the king knew he had been tricked into killing his friend, but he prayed that Daniel’s God would deliver him. The next morning, King Darius hurried to the den and Daniel answered him that an angel of the Lord had shut up the mouths of the lions.

The king was “exceeding glad” and commanded that Daniel be taken out of the den.

“Then king Darius wrote to all people, tribes and languages, dwelling in the whole earth:

PEACE be multiplied unto you. It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For He is the living and eternal God forever: and His kingdom shall not be destroyed, and His power shall be forever. He is the Deliverer, and Saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lion’s den” (Dan 6:25-27)

After Daniel was delivered from the lions, while he was praying, the angel Gabriel revealed to him God’s plan:

For the return of the Jews to Jerusalem (which had been foretold by Isaias as well)
For the rebuilding of the Temple
The coming of the Persians, Greeks (with the persecution of Antiochus Epiphanes) and Romans
The angel Gabriel also revealed the time of the coming of the Saviour; which would be 69 weeks of years (69 X 7 = 483 years) from the rebuilding of Jerusalem! (Dan 9:25) Amazing! Who could not believe that Our Lord was the Messias! In fact, It says in the Haydock commentary of the Bible about this prophecy that “In a dispute between an Jew and a Christian, at Venice, the Rabbi who presided…put an end to the business by saying, “Let us shut up our Bibles; for if we proceed in the examination of this prophecy, it will make us all become Christians” (Haydock page 1103 regarding Daniel 9:25)

Time passed and Daniel was thrown to the lions again. This time by those who worshipped the idol, Bel and a snake, which Daniel destroyed. This time, Daniel was left with the lions for 6 days.

At that time, a few Jews had been left behind to plant crops in Judah. Among those living in Judah was Habacuc, the prophet. Habacuc was on his way to bring food for the workers in the fields when an angel appeared. Taking Habacuc by his hair, the angel carried him all the way to Babylon so that he could give the food to Daniel while he was in the den!

After 6 days, Daniel was released and the king gave thanks, ordering all to fear the God of Daniel.

(And both times, the lions ate the bad guys instead!)

The O Antiphon for today is “O Oriens”

O rising sun, brightness of eternal life and Sun of Justice: come and enlighten them that sit in darkness and in the shadow of death.”

This antiphon is fitting today because it is the shortest day of the year.
Our Lord came to bring us the light of truth.

An interesting thing to note:
From the birth of Our Lord, daylight will increase until about the feast of St. John the Baptist in June.
From the feast of Saint John, the days begin to grow shorter until the birth of Our Lord!

And in the Gospel, St. John the Baptist said of Our Lord, “He must increase and I must decrease.”

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

+ JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer. I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website, Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)

Tradicat

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