Skip to main content

Heroes and Villains of Traditional Catholicism - Part A

+
JMJ

Introduction

I am wondering, why do Traditional Catholics need heroes?  Over the years I have seen a number of people emerge and be hailed as heroes only to later turn into villains. At least, people that seem to betray the very principles for which they were originally admired.

This created a new question:  What makes them heroes and then what makes them villains?

In this series, I'm going to relate my reflections on this topic based on my 35+ years as a Traditional Catholic.

Seeds of Heroes

For decades, Traditional Catholics have been persecuted. They believe that they are right, but in varying degress they are conflicted about the actions of the leaders of the Catholic Church and their personal beliefs about the Catholic Church (see cognitive dissonance).

This conflict is painful and begets a maze of decisions.  People like things to be black and white. They like complex things to be simple, hence all the conspiracy theories about 911, COVID-19 etc.

More importantly, persecuted people NEED confirmation that they are 'right'. They NEED someone to reinforce their beliefs and anyone who does so will be seen favorably (see confirmation bias).   Hence those who expose scandal, pontificate on various opinions and positions are regarded as heroes. 

But there's a caveat. Just like social media influencers, they are only heroes if their opinion resonates with that of their followers. The transformation into a villain starts when the hero deviates from the beliefs of their followers.

The followers make a personal investment in these heroes, they trust them and this leads to the followers assimilating their heroes beliefs. The farther they follow their hero, the more committed and invested they become, it seems especially true if it involves moral danger.  There is an excitement in fighting for something or someone you believe in, to be seen taking a courageous stand against injustice. Having new meaning and purpose added to their life can be intoxicating.

Looking at the steady stream of Traditional Catholic Heroes and Villains, it seems to me that some Traditional Catholics search for heroes who give purpose to their suffering, heroes who fight the way they would want to fight in this war.

What Makes a Hero?

So what makes one person a hero and another a villain?  If a person does an act without witnesses,no one will ever think of them as a hero. I have come to think that we 'make' someone a hero.

Definitions

  • Hero: a person admired for achievements and noble qualities; one who shows great courage. (Merriam-Webster)
  • Villain: a character in a story or play who opposes the hero; a deliberate scoundrel or criminal; one blamed for a particular evil or difficulty.
Looking at these definitions, it appears that I wasn't too far off. In human terms we decide when a person is a hero and a villain is defined by those who oppose him (or her).  I sometimes wonder if it is possible to be a 'hero' without a villain.The key lesson is that whether a person is a hero and villain is subjective.  We admire a hero for their achievements and qualities.  We admire them because they inspire us and they say what we want to have said and think what we want to be thought.

A hero is a reflection of their followers and an influencer as well. People become followers because of a basic resonance with their biases, prejudices, emotions, culture and principles.

That is the seed of a hero, the beliefs of their followers.

Something to consider, who are your heroes, people you look up?  Why do you look up to them?  What does this tell you about yourself?

P^3

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

News Roundup: June 13, 2026

 + JMJ So the world continues to spin and break apart - metaphorically. One item that I think I forgot to mention was that the Catholic Family News ceased publication (link) . I met John Vennari at the seminary in Winona where after some discussion he gave me permission to repost articles.  That CFN carried on for eight years after his passing is a testimony to the need for good reporting and articles. I still have over a dozen of his CDs and his ability to see the crisis for what it was and yet be grateful was an example worth following. Along this line of thinking, you'll notice a few links from articles posted on Unam Catholicam. This blog / website is run by an Philip Campbell and provides clear thinking on many topics. I respect his thoughts on the SSPX - even though I don't necessarily agree with many - I can respect his opinions on the matter. NB: This roundup contains some articles that are against Traditionalism and the SSPX. It is always good to have an idea of what...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops