Skip to main content

Heroes and Villains of Traditional Catholicism - Part A

+
JMJ

Introduction

I am wondering, why do Traditional Catholics need heroes?  Over the years I have seen a number of people emerge and be hailed as heroes only to later turn into villains. At least, people that seem to betray the very principles for which they were originally admired.

This created a new question:  What makes them heroes and then what makes them villains?

In this series, I'm going to relate my reflections on this topic based on my 35+ years as a Traditional Catholic.

Seeds of Heroes

For decades, Traditional Catholics have been persecuted. They believe that they are right, but in varying degress they are conflicted about the actions of the leaders of the Catholic Church and their personal beliefs about the Catholic Church (see cognitive dissonance).

This conflict is painful and begets a maze of decisions.  People like things to be black and white. They like complex things to be simple, hence all the conspiracy theories about 911, COVID-19 etc.

More importantly, persecuted people NEED confirmation that they are 'right'. They NEED someone to reinforce their beliefs and anyone who does so will be seen favorably (see confirmation bias).   Hence those who expose scandal, pontificate on various opinions and positions are regarded as heroes. 

But there's a caveat. Just like social media influencers, they are only heroes if their opinion resonates with that of their followers. The transformation into a villain starts when the hero deviates from the beliefs of their followers.

The followers make a personal investment in these heroes, they trust them and this leads to the followers assimilating their heroes beliefs. The farther they follow their hero, the more committed and invested they become, it seems especially true if it involves moral danger.  There is an excitement in fighting for something or someone you believe in, to be seen taking a courageous stand against injustice. Having new meaning and purpose added to their life can be intoxicating.

Looking at the steady stream of Traditional Catholic Heroes and Villains, it seems to me that some Traditional Catholics search for heroes who give purpose to their suffering, heroes who fight the way they would want to fight in this war.

What Makes a Hero?

So what makes one person a hero and another a villain?  If a person does an act without witnesses,no one will ever think of them as a hero. I have come to think that we 'make' someone a hero.

Definitions

  • Hero: a person admired for achievements and noble qualities; one who shows great courage. (Merriam-Webster)
  • Villain: a character in a story or play who opposes the hero; a deliberate scoundrel or criminal; one blamed for a particular evil or difficulty.
Looking at these definitions, it appears that I wasn't too far off. In human terms we decide when a person is a hero and a villain is defined by those who oppose him (or her).  I sometimes wonder if it is possible to be a 'hero' without a villain.The key lesson is that whether a person is a hero and villain is subjective.  We admire a hero for their achievements and qualities.  We admire them because they inspire us and they say what we want to have said and think what we want to be thought.

A hero is a reflection of their followers and an influencer as well. People become followers because of a basic resonance with their biases, prejudices, emotions, culture and principles.

That is the seed of a hero, the beliefs of their followers.

Something to consider, who are your heroes, people you look up?  Why do you look up to them?  What does this tell you about yourself?

P^3

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...