Your Future Spouse (Part 7)

Your Future Spouse (Part 7) - Fortitude

JMJ

In my article on Fortitude (see link), I summarized the following points:

Just as temperance virtues remove from the will obstacles to rational good arising from sensuous pleasure, fortitude removes from the will those obstacles arising from the difficulties of doing what reason requires. In short fortitude is the virtue by which one endures dangers and difficulties, even death itself, and is never dissuaded by fear from the pursuit of good.

Patience disposes us to bear present evils with equanimity; the patient man is one who endures present evils in such a way as not to be inordinately cast down by them.

Munificence disposes us to incur great expenses for the suitable doing of a great work. This differs from liberality, since it deals not with ordinary expenses / donations, but those that are great. The the munificent man (or woman) is one who gives with royal generosity, in accordance with right reason.

Magnanimity implies a reaching out of the soul to great things, and regulates oneself in regards to honours. A magnanimous person aims at great works in every line of virtue, making it their purpose to do things worthy of great honour. Magnanimity is compatible with true humility.

"Magnanimity", says St. Thomas, "makes a man deem himself worthy of great honours in consideration of the Divine gifts he possesses; whilst humility makes him think little of himself in consideration of his own short-comings".

Perseverance, disposes us to continue striving / working for the accomplishment of good works in spite of the difficulties that are attached to them. As a moral virtue it is not to be taken precisely for what is designated as final perseverance, that special gift of the predestined by which one is found in the state of grace at the moment of death. It is used here to designate that virtue which disposes one to continuance in any virtuous work whatsoever.

To sum up: how does the prospect rise to the challenges and tribulations of life?

Do they get discouraged easily? Do they give generosly of their time and even material goods (within good prudence) to help achieve a goal? Are they striving to better themselves and their condition? This is an important consideration as it is easier to support a single person rather than a family.

As the late John Vennari joked:

Father: Do you earn enough to support a large family?
Prospect: Yes sir, I do!
Father: That's good 'cause there's eleven of us!

P^3

Comments

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

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Australia: Seal of the Confessional Outlawed at the Federal Level

+ JMJ This is simply another step in the attack on the Catholic Church. Interestingly, California's attempt to do the same failed. P^3 Courtesy of FSSPX.news Australia: Seal of the Confessional Outlawed at the Federal Level December 19, 2019 Source: fsspx.news On December 2, 2019, the Australian Conference of Bishops (ACBC) denounced the agreement between the Attorneys General of each state and the Australian federal government, with the aim of standardizing the laws imposing on priests the obligation to denounce any alleged fact of ill-treatment of minors that would be learned in the context of the sacrament of penance. “Counterproductive and unjust” are the terms with which Archbishop Mark Coleridge, Archbishop of Brisbane and President of the ACBC, denounced the new prejudicial legal norms on the sacramental seal of the confessional in Australia. The attorneys gener...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Tradicat

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