Your Future Spouse (Part 7)

Your Future Spouse (Part 7) - Fortitude

JMJ

In my article on Fortitude (see link), I summarized the following points:

Just as temperance virtues remove from the will obstacles to rational good arising from sensuous pleasure, fortitude removes from the will those obstacles arising from the difficulties of doing what reason requires. In short fortitude is the virtue by which one endures dangers and difficulties, even death itself, and is never dissuaded by fear from the pursuit of good.

Patience disposes us to bear present evils with equanimity; the patient man is one who endures present evils in such a way as not to be inordinately cast down by them.

Munificence disposes us to incur great expenses for the suitable doing of a great work. This differs from liberality, since it deals not with ordinary expenses / donations, but those that are great. The the munificent man (or woman) is one who gives with royal generosity, in accordance with right reason.

Magnanimity implies a reaching out of the soul to great things, and regulates oneself in regards to honours. A magnanimous person aims at great works in every line of virtue, making it their purpose to do things worthy of great honour. Magnanimity is compatible with true humility.

"Magnanimity", says St. Thomas, "makes a man deem himself worthy of great honours in consideration of the Divine gifts he possesses; whilst humility makes him think little of himself in consideration of his own short-comings".

Perseverance, disposes us to continue striving / working for the accomplishment of good works in spite of the difficulties that are attached to them. As a moral virtue it is not to be taken precisely for what is designated as final perseverance, that special gift of the predestined by which one is found in the state of grace at the moment of death. It is used here to designate that virtue which disposes one to continuance in any virtuous work whatsoever.

To sum up: how does the prospect rise to the challenges and tribulations of life?

Do they get discouraged easily? Do they give generosly of their time and even material goods (within good prudence) to help achieve a goal? Are they striving to better themselves and their condition? This is an important consideration as it is easier to support a single person rather than a family.

As the late John Vennari joked:

Father: Do you earn enough to support a large family?
Prospect: Yes sir, I do!
Father: That's good 'cause there's eleven of us!

P^3

Comments

The myth of the Hermeneutic of Continuity - Rorate Caeli

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A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

+ JMJ Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

+ JMJ I was trying to think of a way to map out the time course I discussed in Part A of this article. Early this morning it came to me that this is more about obedience and duty than canon law. As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey. I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it. The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

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