Skip to main content

SSPX: Who Is the New SSPX Superior General and What About Rome???

Image
By
+
JMJ

 Ok, so the 'resistance' was predictable in their reaction to the SSPX general chapter, especially the election of Bishop Fellay and Fr. Schmidberger as counselors.

Well here's something that indicates that the principles haven't changed!

Courtesy of SSPX.org

P^3



An official statement announced his age, his nationality, and the different positions he has filled since his ordination, but journalists are saying he is different from his predecessor.
Fr. Davide Pagliarani responded to this claim in an interview in 2011 with the website of the District of Italy of which he was the superior at the time:
As in any human association, so too in the Society there are different nuances and sensibilities among the various members. To think that it can be otherwise would be a bit childish. Nevertheless, I think that one easily falls into the oversimplifications that you just mentioned if calm good judgment is lost or one speaks on the basis of preconceived prejudices: one ends up creating parties and unthinkingly siding with some rather than others.
To the members of the Society it is clear that the identity of their own congregation is structured around a definite, precise axis that is called Tradition; upon this principle, which is universally shared within the Society, the unity of the Society itself is built, and I think that objectively it is impossible to find a stronger principle of identity and cohesion: precisely this basic cohesion on the essentials is what allows the individuals to have variously nuanced views on any matters of opinion.

Yes, but what is his position on the relations with Rome?

Some observers say he is against them. Fr. Pagliarani answered this claim, too, in the same interview:
The canonical situation in which the Society presently finds itself is the result of its resistance to the errors that infest the Church; consequently, the possibility of the Society arriving at a regular canonical situation does not depend on us but on the hierarchy’s acceptance of the contribution that Tradition can make to the restoration of the Church.
And he explained:
The Roman spirit with which the Society wants to serve the Roman Church (consists in doing) whatever is possible so that the Church can reclaim Her Tradition, starting with Rome itself. The history of the Church teaches us that no universal, effective and lasting reform is possible unless Rome makes that reform its own and it starts from Rome.
The upcoming months will show pressing journalists and anxious observers whether this analysis by Fr. Pagliarani is still that of the new Superior General, or whether the man elected as head of the Society of St. Pius X is now different…
The priests and faithful of Tradition already know the answer.
-- Fr. Alain Lorans.
Editorial from Nouvelles de Chrétienté §172, to be published later this month.

 

Sources: Nouvelles de Chrétienté / FSSPX.News – 7/31/2018
Labels:

Comments

Post a Comment

Popular posts from this blog

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

By
 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin
Post a Comment
Read more

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

By
I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot
Post a Comment
Read more

Gary Campbell - Former SSPX Priest

By
 + JMJ I've come across Gary Campbell's articles on Where Peter Is and noticed that he seems to have very strong biases, assumptions and reactions to anything that runs against these. Driven by curiosity I have found a copy of his letter to Bishop Fellay explaining his reasons for leaving the SSPX only five years after his ordination in Winona. I was surprised to learn that I was present for his ordination. Given this, I was interested in reviewing his letter to Bishop Fellay. There will be two versions in this post. The unblocked and blocked letter. The unblocked is, obviously the full letter. The block, meaning unnecessary text will be blocked out, is a technique I use to remove ancillary text while focusing on key phrases. After completing my read, I believe that the root of much of what caused the issues with Fr. Campbell could be the seeds of the 'resistance' that, when the same perceptions were challenged by continued negotiations with Rome resulted in the necessa
Post a Comment
Read more

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more