SSPX: Who Is the New SSPX Superior General and What About Rome???

JMJ

Ok, so the 'resistance' was predictable in their reaction to the SSPX general chapter, especially the election of Bishop Fellay and Fr. Schmidberger as counselors.

Well here's something that indicates that the principles haven't changed!

Courtesy of SSPX.org

P^3

An official statement announced his age, his nationality, and the different positions he has filled since his ordination, but journalists are saying he is different from his predecessor.

Fr. Davide Pagliarani responded to this claim in an interview in 2011 with the website of the District of Italy of which he was the superior at the time:

As in any human association, so too in the Society there are different nuances and sensibilities among the various members. To think that it can be otherwise would be a bit childish. Nevertheless, I think that one easily falls into the oversimplifications that you just mentioned if calm good judgment is lost or one speaks on the basis of preconceived prejudices: one ends up creating parties and unthinkingly siding with some rather than others.

To the members of the Society it is clear that the identity of their own congregation is structured around a definite, precise axis that is called Tradition; upon this principle, which is universally shared within the Society, the unity of the Society itself is built, and I think that objectively it is impossible to find a stronger principle of identity and cohesion: precisely this basic cohesion on the essentials is what allows the individuals to have variously nuanced views on any matters of opinion.

Yes, but what is his position on the relations with Rome?

Some observers say he is against them. Fr. Pagliarani answered this claim, too, in the same interview:

The canonical situation in which the Society presently finds itself is the result of its resistance to the errors that infest the Church; consequently, the possibility of the Society arriving at a regular canonical situation does not depend on us but on the hierarchy’s acceptance of the contribution that Tradition can make to the restoration of the Church.

And he explained:

The Roman spirit with which the Society wants to serve the Roman Church (consists in doing) whatever is possible so that the Church can reclaim Her Tradition, starting with Rome itself. The history of the Church teaches us that no universal, effective and lasting reform is possible unless Rome makes that reform its own and it starts from Rome.

The upcoming months will show pressing journalists and anxious observers whether this analysis by Fr. Pagliarani is still that of the new Superior General, or whether the man elected as head of the Society of St. Pius X is now different…
The priests and faithful of Tradition already know the answer.
-- Fr. Alain Lorans.
Editorial from Nouvelles de Chrétienté §172, to be published later this month.

Sources: Nouvelles de Chrétienté / FSSPX.News – 7/31/2018

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu...

Tradicat

Search This Blog