Skip to main content

SSPX 2018 Chapter Final Address

+
JMJ



For the record, here's the final address of the SSPX General Chapter.

Courtesy of FSSPX.news



At the close of its General Chapter, the Priestly Society of Saint Pius X calls to mind the importance and timeliness of the declaration made by its founder, Marcel Lefebvre, on November 21, 1974.  More than fifty years of the Church’s “self-destruction” allow one fully to appreciate the soundness of that declaration, which the Society embraces in its entirety:
“We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic Faith and of the traditions necessary to preserve this faith, to Eternal Rome, Mistress of wisdom and truth. (…)
No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for twenty centuries. (…)
That is why we hold fast to all that has been believed and practiced in the faith, morals, liturgy, teaching of the catechism, formation of the priest and institution of the Church, by the Church of all time; to all these things as codified in those books published before the Modernist influence of the Council. This we shall do until such time that the true light of Tradition dissipates the darkness obscuring the sky of Eternal Rome.”
The Priestly Society of Saint Pius X intends to pursue its principal purpose, which is the priesthood as Our Lord Jesus Christ instituted it, and always to keep the priesthood focused on its very reason for existing: the holy sacrifice of the Mass. The Society is enlivened by the same sentiments as Saint Pius X, its patron saint:
"To eliminate all vain delusions for such, We say to them with emphasis that We do not wish to be, and with the Divine assistance never shall be aught before human society but the Minister of God, of whose authority We are the depositary. The interests of God shall be Our interest, and for these We are resolved to spend all Our strength and Our very life. Hence, should anyone ask Us for a symbol as the expression of Our will, We will give this and no other: "To renew all things in Christ.'" (E supremi apostolatus, October 4, 1903.)
With the same faith and the same hope as this holy pope, the Priestly Society of Saint Pius X, through its preaching and apostolate, proclaims Our Lord Jesus Christ’s dominion over all men and all nations, such that his rights and authority be acknowledged and venerated by all. For this reason the Society continues to work for the triumph of Christ the King and invites all souls of good will to join in this stirring supernatural endeavor.

Sorrowful and immaculate heart of Mary, pray for us who have recourse to thee.
Ecône

July 21, 2018




Comments

Popular posts from this blog

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Correcting Caricatures of the SSPX

 + JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas.  After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP.  Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

SSPX: Why Is the SSPX So Criticized?

 + JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'.  This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium.  If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

Stories: Early Days of Tradition Part 8 - Convention Centre Chapel

 + JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre.  He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building.  Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work.  I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin.  From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

How many more must die for the throne? or How to combat FUD!

 + JMJ How many more must die for the throne? (Movie Quote: Prince Caspian) The Spread of Fear, Uncertainty and Doubt I've seen a lot of FUD spreading across the intergnat on various stats etc.   So let's put this in context ... especially the perspective of those people in positions of authority who need to make decisions to protect the lives of their citizens. Yep, this is going to be that type of post.  Like it or not the leaders of our governments have their authority from God.  So, as Catholics should know, you need to have a very good reason to deliberately disobey the orders of their superiors. This is basic St. Thomas Aquinas ... so don't blame me for discussing things from a Catholic perspective. The leaders of our countries have taken action to protect the vulnerable of our countries.   As much as the young and not-so-young may whine and complain - I have to ask how many more of our elderly have to die? What the armchair virologists and ec...