Skip to main content

Thy Will Be Done - Part 2

Thy Will be Done Part 2

"Behold, I come to do Thy Will"
These are the sentiments of Our Lord. but the same words could have also come from the lips of Our Lady.
The very first time we see Our Lady in the Bible she says, "Be it done to me according to thy word"
And through her Fiat, the Word was made flesh and time split in two.
From that moment, all of history would be reckoned either "Before Christ", or "Anno Domini"

The introduction of Our Lady should be written in large letters of gold.
The angel Gabriel comes to her.
Think of it. An angel. (not a fluffy cherub)
The angels of the Bible are strength and beauty. 
They also have a strange effect on people.
Men typically fall flat on their faces at sight of an angel.
But the angel Gabriel visits a girl of 14 and what happens?
He bows to her, saying, "Hail, full of grace"
An angel does not lie (well, at least the good ones don't!)

If he said she was full of grace, then she was full of grace. This is an important passage when discussing matters of the Faith with our Protestant friends. (hopefully in a spirit of charity and helpfulness rather than the polarizing, "HA! Take that!)

God willed that it be through Our Lady's acceptance He should come to earth as man.
Our Redemption depended on her Fiat.

Can it be that the acceptance of the Will of God is also the channel by which we become a channel of grace to others? Can we do more good by the faithful accomplishment of our duty of state than by other means if these are not the Will of God for us?
Can the patient acceptance of God's Will and faithful accomplishment of that Will be the means by which we are sanctified and bring special graces to our family?








  










Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week.  I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b

Rorate-Caeli: New Interview with Fr. Charles Murr on what Mother Pascalina Knew about Bugnini, Paul VI, and Other Major Figures

 + JMJ    Rorate has posted an interesting interview that includes details about Bugnini.  I have quoted below the key elements.  This will come as nothing new to seasoned Trads, but represents another step in understanding how we got to this point! P^3 Courtesy of Rorate-Caeli   Fr. Murr, if Archbishop Bugnini was somehow involved with Freemasonry, what can we say, then, about Bugnini and the Conciliar liturgical reforms? MURR: I think it is better to ask whether “Freemasonic designs” had something to do with the liturgical reforms that Bugnini  decided  the Second Vatican Council desired. Were Bugnini’s reforms concerned with a more perfect adoration and worship of God, or with celebrating the Freemasonic concept of the brotherhood of man?  When certain Council Fathers insisted that not one word of the 1,600-year-old Roman Canon be touched, by any stretch of the imagination, could that be taken to mean they wanted to concoct entirely new canons? 10  When Archbishop Carlo Ma