News and Views

JMJ

I have noticed that the FFI have dropped from the media for over a year. Interestingly, this coincides with the departure of Fr. Geiger and his compatriots that started the decimation of the order.

May the Lord of mercy upon their souls when they stand before Him.

Fr. Geiger is a typical case, although he may have simply been a agent provacateur, of a modern catholic response to Catholicism.

I know it is a strange turn of phrase, but many Catholics who have been steeped in the Novus Ordo are unable to recognize Catholic Dogma, Doctrine, Discipline and Principles.

The same can be said for many 'resistors' that I have encountered.

For Fr. Geiger the Novus Ordo and the Second Vatican Council are above reproach and sacrosanct. . He was upset with a decision of the General Chapter, and complained to Rome. The core of this decision was the Tridentine Liturgy being used as the conventual mass. He also 'saw' crypto-lefevrists in his congregation and instead of being tolerant when they were successful in fulfilling the intent of Summorum Pontificum and dared to question aspects of the Second Vatican Council, he attacked.

In doing so, he broke the spirit of obedience, something very prevalent in these confusing days. The same can be said of the 'resistance', anyone who acts in accordance with Catholic principles which they have abandoned is attacked, viciously from you tube pulpits across the world.

In the case of the FFI, Rome was only to willing to smash a growing order - one that defied the trends as it did not defy the Trents.

In the case of the Bishop Williamson et al, they echoed the 'non serviam' of the fallen angels and have proceeded to splinter into different factions (4 or 5 at last count).

While for many the destruction of the FFI was an indication that Rome wasn't going to let go of the mantra and that the time was not ripe for a canonical regularization of the SSPX.

For the 'resistance' they continue their 'resistance' to the SSPX while calling themselves members of the SSPX. Sorry Fathers and Excellencies, you've been expelled and are no longer members of the Society founded by Archbishop Lefebvre. Your situation is no different than that of the Sedevacantists expelled in the 80's.

We are now in year 17 of the discussions, the SSPX has not compromised and the SSPX General Chapter is next year. In addition, the issues with V2 have come home to roost in this pontificate.

I will now make a prediction.

If ...

The SSPX holds to the Catholic Dogmas, Doctrines, Disciplines and Principles, they will remain Catholic.
The gap between 'Rome' and Catholicism will become clearer and wider.

I see no reason to believe that the SSPX is about to compromise as have every other order as well as the 'resistance'.

For us laity, we need to also hold fast and keep a good perspective.

Otherwise we'll end up like Fr. Geiger and Fr. Pfeiffer.

P^3

PS. I will be quite busy for the next six months so I anticipate posts to be fewer. I have setup the Advent series for your edification.

PPS. Please pray for a young lady who will be trying her vocation with the Dominicans starting this week.

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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