Saga of Amoris Laetitia - A collection of articles and thoughts

JMJ

Ok - so I have a few minutes to chronicle some of the latest.

First, we have the article Stan Gets Stapled: Is Catholic Answers Becoming Protestant Answers? from The Remnant. While I like Tim Staples, he is an engaging speaker etc, however Christopher Ferrara nails it.

I have only one thing to add to the analysis: If a woman is living in sin with a man for the material (money etc) support of her children - how does this differ materially from prostitution? At the basic level both are in a sinful relationship for material gain at the cost of great spiritual loss.

I know that 'internal forum' is a big buzz word right now in the Catholic Church but seriously why would a priest issue of external forum judgement on an internal forum disposition that only God can judge.

Talk about pride.

Next we have the article Benefit of the Doubt Presumes Doubt from Unam Sanctam Catholicam. The best line is this:

"Always give people the benefit of the doubt" means that before assuming the worst, we assume the best. Only if the best proves incorrect do we then assume the worst.

Catholics have an obligation to start from the 'benefit of the doubt' position until it proves to be proven incorrect.

The author rightly points out that Catholics have been giving Popes the benefit of the doubt for the last 25+ years! Is it too much to ask a Pope to speak like a Catholic Pope???

Then there's this article from OnePeterFive: Cardinal Koch: Martin Luther Would Have “Found His Own Council” in Vatican II. Frankly, the title says it all and the content takes it to the logical conclusion.

Lastly we have this from Vox: The Pope of insults; Bergoglio lets it rip, but just who is it that he railing against? Is this psychological projection? (original article can be found here at LifeSiteNews). My wife has noticed that more often than not, when someone accuses us of a particular fault, the accuser has every appearance of being guilty of the fault. Looking at the Pope accusations against faithful Catholic, the phrase 'psychological projection' seems to fit.

What are my thoughts on all this mess?

Simple, it has been a long time coming and I'm betting on a significant intervention via earthquake if the Pope doesn't start at least acting like a Catholic.

I have one thing to say if the Pope wants us 'Trads' to jump onto this particular bandwagon:

P^3

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Tradicat

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