Skip to main content

First they meddled with the FSSP, then the FFI, now they have set their sights on the SOM

+
JMJ

Modernists are meddlers.

We've witnessed what happens if there is not a strong authority to keep them in check:
  1. Second Vatican Council
  2. Novus Ordo Missae
  3. Code of Canon law
  4. etc, etc, etc.
If a modernist doesn't like how things are going in their situation, they appeal to a higher authority.  If the authority is sympathetic (or just pathetic) they will get their way.

This is the way of things and also highlights why it is critical that the SSPX have a strong authority in its leader and unwavering support from the Pope.

Otherwise we would see history repeat itself:

FSSP 2000:
  1. Whiners want to say the New Mass
  2. Rome intervenes
  3. Whiners leave

FFI 2013:
  1. Whiners complain about the decision to have the conventual mass changed to the Tridentine Mas
  2. Rome intervenes
  3. Whiners leave
SOM 2016:
  1. Whiner complains that he was unjustly expelled
  2. Rome intervenes
  3. Whiner(s) leave <prediction>
In their wake, the whiner leave orders that are radically changed if not decimated.

At least it appears that the SOM is not about to be meddled with.



P^3






Source: Order of Malta: Statement of the Grand Magistry

Statement of the Grand Magistry

Rome, 10/01/2017 


The Grand Magistry of the Sovereign Order of Malta, in response to the activities being carried out by a Group appointed by the Secretary of State of the Vatican, considers it appropriate to reiterate that the replacement of the former Grand Chancellor was an internal act of the government of the Order.
Thus, considering the legal irrelevance of this Group and of its findings relating to the legal structure of the Order of Malta, the Order has decided that it should not cooperate with it. This is to protect its sovereignty against initiatives which claim to be directed at objectively (and, therefore – quite apart from its intentions – reveals it to be legally irrelevant) questioning or even limiting said Sovereignty.
Article 4 paragraph 6 of the Constitutional Charter is clear when it states that “the religious nature of the Order does not prejudice the exercise of sovereign prerogatives pertaining to the Order in so far as it is recognised by States as a subject of international law” and Article 4 paragraph 5 reiterates that “the Order has diplomatic representation to the Holy See, according to the norms of international law.”
The confirmation of such status under international law is also attested to in the Annuario Pontificio of the Holy See, where the Order is mentioned only once and not amongst the religious orders, but rather amongst the States with Embassies accredited the Holy See.
The different ranks of the members of the Order belonging to different classes should be noted, and therefore also the hierarchical relationships that exist between those members and their superiors. The Second Class, to which the former Grand Chancellor belonged, is for members of the Order ‘in Obedience’ who make the Promise according to Article 9 paragraph 2 of the Constitutional Charter (see also Article 8 paragraph 1 b) of the Constitutional Charter). This Promise has nothing to do with the Vow of Obedience taken by the Knights of Justice, who belong to the First Class. Therefore the Knights of Justice “are religious in all respects” (Article 9 paragraph 1 of the Constitutional Charter), whilst they are not ‘Knights in Obedience’.
In addition, according to Article 4 paragraph 2, the Constitutional Charter states that members of the Second Class who have taken the Promise of Obedience are only subordinate to their superiors within the Order.
In the light of these fundamental legal regulations, it is clear that, in strictly legal terms, a refusal to a command ‘in Obedience’ does not justify in any way the involvement of ‘religious superiors’, all the more so as they do not all belong to the Order.
Such involvement, in addition to being legally impossible, is also superfluous in terms of protecting members of the Order: from the time that the members of the Second and Third Class who wish to appeal against disciplinary measures they consider too harsh, can dispute these before the Magistral Courts, as provided for by Article 129 of the Constitutional Code.
Failure to cooperate with the aforementioned Group has therefore strictly legal grounds, thus it is not and cannot in any way be considered as a lack of respect towards the Group, nor towards His Eminence Secretary of State.
The position of the Grand Magistry is that the depositions that individual members consider that they could make to the Group cannot, in their terms and judgments, be in contradiction, directly or indirectly, with the decision of the Grand Master and the Sovereign Council concerning the replacement of the Grand Chancellor.

Comments

Popular posts from this blog

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Correcting Caricatures of the SSPX

 + JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas.  After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP.  Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

SSPX: Why Is the SSPX So Criticized?

 + JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'.  This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium.  If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

Stories: Early Days of Tradition Part 8 - Convention Centre Chapel

 + JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre.  He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building.  Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work.  I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin.  From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

How many more must die for the throne? or How to combat FUD!

 + JMJ How many more must die for the throne? (Movie Quote: Prince Caspian) The Spread of Fear, Uncertainty and Doubt I've seen a lot of FUD spreading across the intergnat on various stats etc.   So let's put this in context ... especially the perspective of those people in positions of authority who need to make decisions to protect the lives of their citizens. Yep, this is going to be that type of post.  Like it or not the leaders of our governments have their authority from God.  So, as Catholics should know, you need to have a very good reason to deliberately disobey the orders of their superiors. This is basic St. Thomas Aquinas ... so don't blame me for discussing things from a Catholic perspective. The leaders of our countries have taken action to protect the vulnerable of our countries.   As much as the young and not-so-young may whine and complain - I have to ask how many more of our elderly have to die? What the armchair virologists and ec...