Skip to main content

First they meddled with the FSSP, then the FFI, now they have set their sights on the SOM

+
JMJ

Modernists are meddlers.

We've witnessed what happens if there is not a strong authority to keep them in check:
  1. Second Vatican Council
  2. Novus Ordo Missae
  3. Code of Canon law
  4. etc, etc, etc.
If a modernist doesn't like how things are going in their situation, they appeal to a higher authority.  If the authority is sympathetic (or just pathetic) they will get their way.

This is the way of things and also highlights why it is critical that the SSPX have a strong authority in its leader and unwavering support from the Pope.

Otherwise we would see history repeat itself:

FSSP 2000:
  1. Whiners want to say the New Mass
  2. Rome intervenes
  3. Whiners leave

FFI 2013:
  1. Whiners complain about the decision to have the conventual mass changed to the Tridentine Mas
  2. Rome intervenes
  3. Whiners leave
SOM 2016:
  1. Whiner complains that he was unjustly expelled
  2. Rome intervenes
  3. Whiner(s) leave <prediction>
In their wake, the whiner leave orders that are radically changed if not decimated.

At least it appears that the SOM is not about to be meddled with.



P^3






Source: Order of Malta: Statement of the Grand Magistry

Statement of the Grand Magistry

Rome, 10/01/2017 


The Grand Magistry of the Sovereign Order of Malta, in response to the activities being carried out by a Group appointed by the Secretary of State of the Vatican, considers it appropriate to reiterate that the replacement of the former Grand Chancellor was an internal act of the government of the Order.
Thus, considering the legal irrelevance of this Group and of its findings relating to the legal structure of the Order of Malta, the Order has decided that it should not cooperate with it. This is to protect its sovereignty against initiatives which claim to be directed at objectively (and, therefore – quite apart from its intentions – reveals it to be legally irrelevant) questioning or even limiting said Sovereignty.
Article 4 paragraph 6 of the Constitutional Charter is clear when it states that “the religious nature of the Order does not prejudice the exercise of sovereign prerogatives pertaining to the Order in so far as it is recognised by States as a subject of international law” and Article 4 paragraph 5 reiterates that “the Order has diplomatic representation to the Holy See, according to the norms of international law.”
The confirmation of such status under international law is also attested to in the Annuario Pontificio of the Holy See, where the Order is mentioned only once and not amongst the religious orders, but rather amongst the States with Embassies accredited the Holy See.
The different ranks of the members of the Order belonging to different classes should be noted, and therefore also the hierarchical relationships that exist between those members and their superiors. The Second Class, to which the former Grand Chancellor belonged, is for members of the Order ‘in Obedience’ who make the Promise according to Article 9 paragraph 2 of the Constitutional Charter (see also Article 8 paragraph 1 b) of the Constitutional Charter). This Promise has nothing to do with the Vow of Obedience taken by the Knights of Justice, who belong to the First Class. Therefore the Knights of Justice “are religious in all respects” (Article 9 paragraph 1 of the Constitutional Charter), whilst they are not ‘Knights in Obedience’.
In addition, according to Article 4 paragraph 2, the Constitutional Charter states that members of the Second Class who have taken the Promise of Obedience are only subordinate to their superiors within the Order.
In the light of these fundamental legal regulations, it is clear that, in strictly legal terms, a refusal to a command ‘in Obedience’ does not justify in any way the involvement of ‘religious superiors’, all the more so as they do not all belong to the Order.
Such involvement, in addition to being legally impossible, is also superfluous in terms of protecting members of the Order: from the time that the members of the Second and Third Class who wish to appeal against disciplinary measures they consider too harsh, can dispute these before the Magistral Courts, as provided for by Article 129 of the Constitutional Code.
Failure to cooperate with the aforementioned Group has therefore strictly legal grounds, thus it is not and cannot in any way be considered as a lack of respect towards the Group, nor towards His Eminence Secretary of State.
The position of the Grand Magistry is that the depositions that individual members consider that they could make to the Group cannot, in their terms and judgments, be in contradiction, directly or indirectly, with the decision of the Grand Master and the Sovereign Council concerning the replacement of the Grand Chancellor.

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...