Cardinal Mueller Shows His Mettle: "No Danger to the Faith"- SSPX Article

JMJ

Well Cardinal Mueller is the toast of the blogosphere right now.

OnePeterFive has this article trying to make some sense in this about-face by the head of the CDF.

In addition the SSPX has put forth the following article.

Years ago, when Mueller first became the head of the CDF, someone wondered if it was a case of the fox guarding the hen house or a poacher makes the best game warden.

Perhaps it is a little a clearer now ...

Courtesy of SSPX.org

Cardinal Müller's confusing comment about the four Cardinals' dubia: "Amoris Laetitia is very clear in its doctrine."

Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith, was interviewed on the Italian channel Tgcom24 on Sunday January 8, 2017. In the interview he said that a “fraternal correction” of Pope Francis regarding his apostolic exhortation Amoris Laetitia is “not possible at this time because it is not a danger to the faith as St. Thomas [Aquinas] said.”

He was referring to the dubia of the four cardinals Carlo Caffarra, Walter Brandmüller, Raymond Burke, and Joachim Meisner, who asked the Pope to clarify the “grave disorientation and great confusion” due to different readings of the teachings contained in Amoris Laetitia.

So far the Holy Father has not responded to the questions and has made it known to Cardinal Müller that he is not to respond to them on his behalf. Cardinal Müller:

Pope Francis asks to discern the situation of these people who live in irregular unions, that are not according to the Church's teaching on marriage, and to help these people find a way for a new integration into the Church according to the conditions of the sacraments, the Christian message about marriage.”

The Cardinal does not “see any opposition: on the one hand we have the clear teaching on marriage, on the other the obligation of the Church to be concerned about these people in difficulty.”

For Cardinal Müller, Amoris Laetitia is “very clear in its doctrine and we can interpret the whole doctrine of Jesus on marriage, the whole doctrine of the Church in 2,000 years of history."

Bewilderment in Rome

Edward Pentin reported that "the cardinal’s comments have been met with bewilderment in Rome, with some arguing that the cardinal has missed the point: the question, they say, is not whether Amoris Laetitia can be read in continuity with tradition but whether it is ambiguous enough that it can be read in a heterodox way.”

The Cardinal’s statements during this interview are odd considering his previous statements on the marriage and family. He was very clear last year in Oviedo, Spain affirming that Amoris Laetitia does not open the door to Holy Communion for civilly remarried divorcees, reaffirming Art. 84 of Pope St. John Paul’s apostolic exhortation Familiaris Consortio which states that remarried divorcees cannot be admitted to Eucharistic Communion unless they are able to live in “complete continence.”

Not Seeing Confusion is Confusing

How can the Cardinal ignore the contradictory interpretations of AmorisLaetitia expressed by bishops and episcopal conferences of Germany, Argentina, and Poland, along with the concerns raised by so many prelates and the famous letter of the 45 theologians which point out errors and ambiguities about faith and morals in the exhortation?

And if we can rely on the information of Jean-Marie Guenois in Le Figaro (April 7), what about the 20-page document of corrections of Amoris Laetitia written by his own Congregation?

The same journalist also reported about a letter that 30 cardinals, having seen in advance a draft of the apostolic exhortation, wrote to the Pope expressing their reservations, especially on the issue of communion for remarried divorcees. The letter warned that Amoris Laetitia would weaken the three essential sacraments of the Church: the Eucharist, marriage, and confession.

What Happened to Cardinal Müller?

Edward Pentin comments that critics say the Cardinal seems oblivious to the concerns about the divergent interpretations of the document and suspect that after the Pope recently removed three of the cardinal's collaborators, and with Cardinal Burke’s possible formal correction, he felt compelled, or was compelled, to show the Pope an unmistakable sign of loyalty. Others argue that the Italian the cardinal uses in the interview is more nuanced than the English translation, that he knows what he is doing, and is trying to defend orthodoxy and Church unity in his own way.

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

+ JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer. I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website, Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)

Tradicat

Search This Blog