The Line of Archbishop Lefebvre

The Line of Archbishop Lefebvre - Reboot 2

JMJ

Another proxy for the 'no canonical regularization ...' mantra is the following quote from the 1991 interview given by Archbishop Lefebvre.

However, one day they will be obliged to recognize that the Society represents a spiritual force and a strength of the Faith which is irreplaceable and which they will have, I hope, the joy and the satisfaction to make use of, but when they have come back to their Traditional Faith.

The underlined section is also a favorite proof text of the 'Resistors' and I suspect their fall-back position to my last post on this topic.

In 2013, in comparing interviews and statements given one year apart I wrote the following:

How to reconcile these two phrases uttered but a year apart? Does one negate the other? That does not seem likely since the first half of this later quote basically repeats the first words given a year earlier.
As for the second half, it clearly manifests a direction for the SSPX that leads back to Rome, when Rome will make use of the SSPX with both joy and satisfaction. Some would say that this indicates that the principle of 'no regularization without a doctrinal agreement' is embodied in these words and therefore fixed.
This mindset leads leaves unanswered more questions:

How would a return to the Traditional Faith be manifested?

Who needs to manifest it? The entire Church or just the Pope who is the foundation of the Church?

Which is the higher level of authority? The Pope or Archbishop Lefebvre?

Is it lawful to refuse a legitimate command of the Pope because of these words?

The answer to my question is actually embedded within the words of Archbishop Lefebvre from both interviews.
When a Pope realizes the vitality and value of Tradition as embodied in the SSPX, is willing to recognize as them as they are, to allow them to continue Tradition as they are doing, (words of Archbishop Lefebvre), then that Pope will have "come back to [his] Traditional Faith."

Even taking the quote out of context ( a favorite habit of the 'Resistors'): What signs would be required to conclude that 'they' have come back to their Traditional Faith?

I would stand by my thesis that "accept us as we are", would be a first step in demonstrating that change of heart.

P^3

Further Reading
Tradicat: Resistance mis-perception
Tradicat: Bishop Williamson denounces the resistance
Tradicat: Open letter to Canadian 'Resistors'
Tradicat: What is the 'Resistance' hiding? Part 1
Tradicat: What is the 'Resistance' hiding? Part 2
Tradicat: What is the 'Resistance' hiding? Part 3
Tradicat: What is the 'Resistance' hiding? Part 4
Tradicat: What is the 'Resistance' hiding? Part 5
Tradicat: One and two years after the consecrations

Comments

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

+ JMJ Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

+ JMJ I was trying to think of a way to map out the time course I discussed in Part A of this article. Early this morning it came to me that this is more about obedience and duty than canon law. As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey. I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it. The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

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