Skip to main content

Another Conflict - The Pope may have picked on the wrong order this time! De Mattei - The Pope and Malta: A bogus commissioning

Image
By
+
JMJ

I suspect that the Pope won't like the response of the Order of Malta to his attempt to impose a 'commissionaire' type of restructuring.
The Grand Magistry of the Sovereign Order of Malta has learnt of the decision made by the Holy See to appoint a group of five persons to shed light on the replacement of the former Grand Chancellor.
The replacement of the former Grand Chancellor is an act of internal governmental administration of the Sovereign Order of Malta and consequently falls solely within its competence. The aforementioned appointment is the result of a misunderstanding by the Secretariat of State of the Holy See.
The Grand Master respectfully clarified the situation yesterday evening in a letter to the Supreme Pontiff, laying out the reasons why the suggestions made by the Secretariat of State were unacceptable.
He assured the Holy Father of his filial devotion and asked the Pontiff for the Apostolic Blessing, both for him and for the Sovereign Order of Malta, its 13,500 members and its 100,000 staff and volunteers who continue to provide a permanent and efficient hospitaller presence in more than 120 countries in the world according to the centuries-old charism of the Order of Malta.
Source: Knights of Malta
I suspect that the Pope will - again - go into a rage over being thwarted by an Order that says: Thanks but no thanks for your offer to help!

Some will see this as another milestone of the unraveling of this Pontificate.

P^3



De Mattei - The Pope and Malta: A bogus commissioning 


Has the Pope appointed an external commissioner to the Order of Malta? Pope Francis undeniably likes the strategy of appointing external commissioners as he has already adopted this draconian measure against two religious communities considered too “traditional”: the Franciscans of the Immaculate and the religious of the Incarnate Word.  Further, it is not by chance that the announcement of a commission to “gather suitable elements to inform the Holy See thoroughly and swiftly with regard to the matter which has recently involved the Grand Chancellor of the Order of Malta, Mr. Albrecht Freiherr von Boeselager”, was given by the Vatican Press Office on December 22nd, precisely while Pope Bergoglio was transforming his traditional Christmas greetings to the Curia into a bitter chiding against those who are resistant to his project of radical change in the Church, with implicit reference to Cardinal Raymond Leo Burke, Patron of the Order of Malta. However, in this case, the appointing of an external commissioner is not at all possible.

As Don Fabrizio Turriziani Colonna explains in a documented study dedicated to the Sovereignty and independence of the Sovereign Military Order of Malta (Libreria Editrice Vaticana 2006), the Order of Malta and the Holy See are placed one in front of the other as subjects of International Law and thus are in a position of reciprocal independence. The Order of Malta, has in fact a twofold juridical character; at the level of Canon Law, it is subordinate to the Holy See, but at the level of International Law it is guaranteed independence from it. The fact that the Order of Malta maintains diplomatic relations with 94 states and has an ambassador to the Holy See, confirms that, in a certain sphere, their relations are as equals. The Sovereign Military Order of Malta, is, in short, a sovereign State, even if it has no territory, jealous of its autonomy and privileges. Throughout nine centuries of history, the Knights of Malta have been covered in glory, shedding their blood for the Church, but there have been no want of conflicts between them and the Holy See.
The last one, narrated by Roger Peyrefitte (Chevaliers de Malte, Flammarion, Paris 1957), was after the Second World War, when the Order was able to thwart an attempt to fuse them with the Knights of the Holy Sepulchre. This struggle came to a halt in 1953 with the sentence by a Tribunal of cardinals which recognized the sovereignty of the Order of Malta, but nonetheless affirming its dependence on the Holy See as far as concerned the religious life of the knights.  The Order of Malta accepted the sentence, conditioning it on some points:  1)  the recognition of  the rights due to it as subject of international law; 2) the limitation of religious independence of the Order only to professed knights and Chaplains; 3) the exclusion of subjection to the Vatican Secretary of State.
The Holy See’s competence does not involve then the internal and international governing of the Order, but limits itself to the strictly religious sphere. At this point one could imagine that the Pope, having identified deviations of a moral and doctrinal order among the knights, had thought of intervening to straighten out the situation. What happened instead?  It was brought to light that Albrecht von Boeselager, during his time as Grand Hospitaller of the Order, had abused his power. promoting the distribution of tens of thousands of condoms and contraceptives, also abortifacients, (so the reports related to the United Nations’ programme against HIV/AIDS in Myanmar document), [so] the Grand Master  Matthew Festing intervened to bring an end to the scandal and asked Boeselager to resign, appealing to the vow of obedience made to him.
The Grand Chancellor, strong in his friendship with the Secretary of State, Pietro Parolin and of his brother George’s recent appointment to the board of the IOR (Institute for the Works of Religion -the Vatican Bank) rejected the request arrogantly, laying claim to his "liberal" Catholic stance. The creation on the part of the Secretary of State of an investigative group of five members, all of them more or less connected to Boeselager, constitutes a serious case of interference in the governing of the Order. The Holy See should limit itself to watching over the religious life through its Cardinal Patron, Cardinal Burke, appointed by Pope Francis himself. The Pope has every right to be informed with regard to the Order’s internal affairs, but it is irregular for this to take place through a commission which bypasses the pontifical representative, unless there is the desire to accuse the latter.
A Cardinal, however, can be judged only by his peers and not by Vatican bureaucrats. Equally improper is entrusting a Vatican Commission with the judgement of matters regarding not the religious life, but the governing of the Order, accusing, in this case, the Grand Master. The latter has done well to reject the bogus actions by the commission. Unfortunately not only is the procedure bogus, but the judgment in particular coming from the Vatican Authorities regarding it.  Whoever favours contraception and abortion, disdaining the Church’s Magisterium, and violates their own vows, merits rehabilitation nowadays. Whoever defends the Church’s teachings and the moral integrity of the institutions he belongs to, is, on the other hand, accused of “malevolent resistance” to the Holy Father and ends up in the dock.  Let us hope that the Knights react. The sovereignty of the Order of Malta is at stake as well as its uninterrupted tradition in defense of the faith and Catholic morality.
Translation: Contributor Francesca Romana
- See more at: http://rorate-caeli.blogspot.com/2016/12/de-mattei-pope-and-malta-bogus.html#sthash.DR66ye3H.dpuf
Labels:

Comments

Post a Comment

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

By
I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...
Post a Comment
Read more

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...
Post a Comment
Read more

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

By
 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...
Post a Comment
Read more

News Roundup: April 30, 2026

By
 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...
Post a Comment
Read more

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

By
 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...
Post a Comment
Read more