Skip to main content

FSSPX.News: Two Belgian Bishops Sentenced for Refusing to Train a Woman for the Diaconate

 +

JMJ

 This seems to simply be a fruit of the Second Vatican Council - i.e. religious liberty is subject to the Rights of Man ... or in this case Woman.

P^3

 

Courtesy of FSSPX.News:  Two Belgian Bishops Sentenced for Refusing to Train a Woman for the Diaconate

 

Two Belgian Bishops Sentenced for Refusing to Train a Woman for the Diaconate

Source: FSSPX News

Archbishop Luc Terlinden

The civil court of Mechelen has fined the former Archbishop of Mechelen-Brussel, Cardinal Jozef De Kesel, and his successor, Archbishop Luc Terlinden, for discrimination. The two bishops had refused, a few months apart, the enrollment of a woman in training for the diaconate, for the reason that she cannot receive holy orders, by the will of Christ, Founder of the Church.

It’s important to remember, once again, that the sacrament of orders was reserved for the male sex by Jesus Christ Himself. This has been the constant tradition of the Church. And it must be added that orders is composed of at least three degrees, according to the Council of Trent: episcopate, priesthood, and diaconate. The Church therefore does not have the power to confer this order on a woman.

The woman who was refused this training brought her case before the civil court, on the grounds of discrimination “contrary to the Belgian Constitution,” La Croix specifies. And the court ruled in her favor on Tuesday, June 25, 2024. But it must be admitted that the decision is both ludicrous—it is a clear interference in the law of the Church—and contradictory.

Thus, La Croix notes, “While declaring itself incompetent to judge church matters, ‘the court considers that the archbishops made an error in assessing the application,’ explained Luc De Cleir, press officer for the Mechelen court, as reported by La Libre Belgique.” La Croix also quotes Fr. Tommy Scholtes, spokesman of the Bishops’ Conference of Belgium.

The latter notices “a certain paradox in the court's decision, which condemns while declaring itself incompetent to define who can be admitted to diaconal training.” He astutely notes: “We could just as well have been criticized for admitting someone to the training while knowing she could not complete it.”

Le Figaro asks itself the question: “could this decision set a precedent?” Louis-Léon Christians, current Chair of Law and Religions at the Catholic University of Louvain, firmly answers “No,” La Croix quotes.

And Le Figaro explains that “the court specified that it did not have ‘any jurisdiction’ to overturn the refusals of the Archbishop and his predecessor, nor to define the people who can or cannot be admitted to deacon training because that would be ‘contrary to religious freedom.’”

This explanation leaves one to wonder: on what, therefore, is the court’s decision based? And what could prevent this complaint from being repeated tomorrow and the day after with new plaintiffs?

An Unsurprising Complaint

Unfortunately, it was not too difficult to predict that this situation would present itself, because of the confusing messaging—calculated?—of the hierarchy, around the question of the female diaconate, while things are of a solar clarity from the point of view of Church doctrine. The openness to opinions and proposals on this point allows people to think that this question is discussed in the Church.

Pope Francis is not innocent in this matter: by creating a commission on the subject, then a second, he is allowing doubt to linger.  The Pope more or less lets the discussion continue. This allows, for example, the training of women to the diaconate in Germany, or this request in Belgium. If things were clearly and distinctly taught, these two bishops would not have been found guilty.

 

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...