Skip to main content

SSPX: Anti-Semitism is Wrong!

 +

JMJ

 It seems that the war in Gaza has stirred up hatred for the Jewish People. So I thought a look back at this article would be in order.

 

P^3

 Courtesy of SSPX.org

Anti-Semitism is not Catholic

Defender of the Jews: Pius XII

The Hermeneutic of Continuity: A most sensible statement by the SSPX

 

Anti-Semitism is not Catholic

The Catholic Church has always condemned anti-Semitism.

The Priestly Society of St. Pius X completely rejects the false claim that it teaches or practices anti-Semitism, which is a racial hatred of the Jewish people because of their ethnicity, culture or religious beliefs.

The SSPX has always embraced the principle of Christian charity, founded in Christ’s command to “love our neighbor as ourselves.” Similarly, the Catholic Church throughout the ages has always condemned anti-Semitism, being properly understood as a racial hatred of the Jewish people.

Today, accusations of anti-Semitism are also falsely and unjustly levied against those who disagree with Jewish beliefs or anti-Christian positions.

The Catholic Church teaches its members to pray that the Jewish people will recognize Jesus Christ as the Messiah and convert to the Catholic Faith for their salvation. This perennial teaching of the Church is motivated by supernatural charity, not hatred.  The Catholic Church desires the happiness of all people both in this life and the next.

The Society of St. Pius X has always recognized and followed these teachings and does not allow any of its members to contradict them.

 

 

Defender of the Jews: Pius XII

Read how many considered Pope Pius XII as the Jews greatest protector during World War II.

This commentary of notable quotes concerning Pope Pius XII's during World War II to defend the Jews appeared in the January 2009 issue of The Angelus magazine (derived from DICI).


Commentary

It has become somewhat standard practice in academia to accuse Pope Pius XII of at least implicitly aiding and abetting the Nazi persecution of Jews during World War II. This is in direct contrast to the historical evidence, especially much prominent testimony from contemporary Jews. Even withstanding the fact that the Vatican archives have not yet been opened for Pius XII’s pontificate, we quote here some of these Jews who recognized publicly what Pope Pius XII did during those years. Let their words speak for themselves.

The Catholic Church under the pontificate of Pope Pius XII was instrumental in saving at least 700,000, but probably as many as 860,000, Jews from certain death at Nazi hands. (Three Popes and the Jews by Pinchas E. Lapide, New York: Hawthorn, 1967)

No Pope in history has been thanked more heartily by Jews. Upon his death in 1958, several suggested in open letters that a Pope Pius XII forest of 860,000 trees be planted on the hills of Judea in order to fittingly honor the memory of the late Pontiff because the Catholic Church under the pontificate of Pius XII was instrumental in saving the lives of as many as 860,000 Jews from certain death at Nazi hands. (Pinchas E. Lapide, ibid.)

I told [Pope Pius XII] that my first duty was to thank him, and through him the Catholic Church, on behalf of the Jewish public for all they had done in the various countries to rescue Jews.... We are deeply grateful to the Catholic Church. (Moshe Sharett, Israel’s first foreign minister)

Only the Church protested against the Hitlerian onslaught.... Up till then I had not been interested in the Church, but today I feel a great admiration for the Church. (Albert Einstein, Time magazine, 1940, quoted in Three Popes and the Jews by Pinchas E. Lapide, New York: Hawthorn, 1967, p.251)

The repeated interventions of the Holy Father on behalf of Jewish communities in Europe has evoked the profoundest sentiments of appreciation and gratitude from Jews throughout the world. (Rabbi Maurice Perlzweig, political director of the World Jewish Congress in a letter written February 18, 1944, to Msgr. Amleto Cicognani, the apostolic delegate in Washington, D.C.)

In the most difficult hours of which we Jews of Romania have passed through, the generous assistance of the Holy See…was decisive and salutary. It is not easy for us to find the right words to express the warmth and consolation we experienced because of the concern of the supreme pontiff, who offered a large sum to relieve the sufferings of deported Jews.... The Jews of Romania will never forget these facts of historic importance. (Rabbi Alexander Safran, chief rabbi of Romania, letter to Msgr. Andrea Cassulo, Papal Nuncio to Romania, April 7, 1944)

The people of Israel will never forget what His Holiness and his illustrious delegates, inspired by the eternal principles of religion, which form the very foundation of true civilization, are doing for our unfortunate brothers and sisters in the most tragic hour of our history, which is living proof of Divine Providence in this world. (Rabbi Isaac Herzog, chief rabbi of the British Mandate of Palestine, March 1945)

What the Vatican did will be indelibly and eternally engraved in our hearts. Priests and even high prelates did things that will forever be an honor to Catholicism. (Eugenio Zolli, former chief rabbi of Rome and convert to the Faith, 1948)

More than anyone else, we have had the opportunity to appreciate the great kindness, filled with compassion and magnanimity, that the Pope displayed during the terrible years of persecution and terror when it seemed that for us there was no longer an escape. (Elio Toaff, Chief Rabbi of Rome, 1951)

We share in the grief of humanity at the passing away of His Holiness Pope Pius XII. In a generation affected by wars and discords, he upheld the highest ideals of peace and compassion. When fearful martyrdom came to our people in the decade of Nazi terror, the voice of the Pope was raised for the victims. The life of our times was enriched by a voice speaking out on the great moral truths above the tumult of daily conflict. We mourn a great servant of peace. (Golda Meir, Israeli Prime Minister, message of condolence to the Vatican, sent 1958)

The papal nuncio and the bishops intervened again and again on the instructions of the pope, and that as a result of these labors in the autumn and winter of 1944, there was practically no Catholic Church institution in Budapest where persecuted Jews did not find refuge. (Jewish historian Jeno Levai, Hungarian Jewry and the Papacy: Pius XII Did Not Remain Silent, 1965)

Pius XI had good reason to make Pacelli (the future Pius XII) the architect of his anti-Nazi policy. Of the 44 speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least 40 contained attacks on Nazism or condemnations of Hitler’s doctrines. Pacelli, who never met the Fuhrer, called it 'neo-Paganism.' (Pinchas E. Lapide, Three Popes and the Jews, New York: Hawthorn, 1967, p.118)

Never, in those tragic days, could I have foreseen, even in my wildest imaginings, that the man who, more than any other, had tried to alleviate human suffering, had spent himself day by day in his unceasing efforts for peace, would—20 years later—be made the scapegoat for men trying to free themselves from their own responsibilities and from the collective guilt that obviously weighs so heavily upon them. (Msgr. John Patrick Carroll-Abbing, But for the Grace of God, pp.48)"

During the Nazi occupation of Rome, 3,000 Jews found refuge at one time at the pope’s summer residence at Castel Gandolfo. Amazingly, Castel Gandolfo is never mentioned or discussed in the anti-papal writings of many of the pope’s critics. Yet at no other site in Nazi-occupied Europe were as many Jews saved and sheltered for as long a period as at Castel Gandolfo during the Nazi occupation of Rome. Kosher food was provided for the Jews hidden there, where, as George Weigel has noted, Jewish children were born in the private apartments of Pius XII, which became a temporary obstetrical ward. (Rabbi David Dalin, Ph.D., July 29, 2005 interview with Dr. Thomas E. Woods)

(Sources: vatican.va/VIS/apic/imedia/zenit/crif; DICI, no.186., Nov. 22-Dec. 20, 2008)

 

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...