Skip to main content

What are the extents and limits of the Commandment to Honour Thy Father and Thy Mother? - Update 2

 +

JMJ

For reference attached is a table outlining the logical summaries of the authors cited in the  article on Honouring Thy Father and Mother that I posted last year (link)

P^3

 

ID

Source

Year

Excerpt

Summary

Logical Formula

1

Handbook of Moral Theology – Prummer

1955

There are two limits to be placed to the obedience due to parents even in lawful matters: I) one of duration, in so far as the duty ceases once the child after attaining his majority or emancipation begins to live away from the parental home; b) in the choice of a state of life, and therefore even minors are free to choose in this matter and parents commit sin by compelling their children to embrace any particular state of life.

  • Obedience due to parents

  • Ceases once the child

  • Attains majority or emancipation

  • begins to live away from the parental home

(Age of Majority [OR] Emancipation) [AND][NOT] (living at home) = Duty of obedience inactive


In the case of an adult (age of majority) or emancipated child living at home the formula logically changes to:


(Age of Majority [OR] Emancipation) [AND] (living at home) = Duty of obedience active

2

Moral Theology (Fr. Heribert Jone, Transl. Fr. Adelman)

1955, 1961

Disobedience is a grievous sin if it concerns an important matter and the parents have given a real command. In educational matters the obligation of obedience lasts until the children come of age. ... Even adult children, as long as they stay at home, must obey in all things necessary for domestic order, e.g., to return home at a reasonable hour at night.

  • Even adult children

  • as long as they stay at home,

  • must obey in all things necessary for domestic order,

(Age of Majority) [AND] (living at home) = Duty of obedience active

3

A Brief Catechism for Adults (Fr. Cogan)

1951, 1958

3. How long is a child obliged to obey his parents? Until approximately the 21st birthday, or until he or she leaves home to be married or to become a priest or sister.

  • child obliged to obey his parents?

  • Until approximately the 21st birthday,

  • or until he or she leaves home

  • to be married or to become a priest or sister.

(Age of Majority ) [OR]([NOT] ((living at home) [AND] (married [OR] priest [OR] sister))) = Duty of obedience inactive


Alternative Logical Presentation is complicated by the conditions under which a child below the age of majority is released from the duty of obedience. In order for this to be true, they have to leave to be either married or enter the religious life.


([NOT](Age of Majority)) [OR] ((Lives at home) [AND] [NOT] (married [OR] priest [OR] sister)) = Duty of obedience active.


Leaving aside the change in a state of life, the logic is simplified to:


[NOT](Age of Majority) = Duty of obedience active.


4

Catechism of the Catholic Church

1992

2217 As long as a child lives at home with his parents, the child should obey ... As they grow up, children should continue to respect their parents. ... Obedience toward parents ceases with the emancipation of the children ...

  • As long as a child lives at home with his parents,

  • the child should obey

  • Obedience toward parents ceases with the emancipation of the children ...

(Age of Majority) [AND] (Living at home) = Duty of obedience active


If it is ‘or’ as noted by Cogan, then a contradiction arises in certain cases and the true meaning of the means by which the statements are combined must satisfy all conditions without creating an incongruity.







Comments

Popular posts from this blog

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

Gary Campbell - Former SSPX Priest

 + JMJ I've come across Gary Campbell's articles on Where Peter Is and noticed that he seems to have very strong biases, assumptions and reactions to anything that runs against these. Driven by curiosity I have found a copy of his letter to Bishop Fellay explaining his reasons for leaving the SSPX only five years after his ordination in Winona. I was surprised to learn that I was present for his ordination. Given this, I was interested in reviewing his letter to Bishop Fellay. There will be two versions in this post. The unblocked and blocked letter. The unblocked is, obviously the full letter. The block, meaning unnecessary text will be blocked out, is a technique I use to remove ancillary text while focusing on key phrases. After completing my read, I believe that the root of much of what caused the issues with Fr. Campbell could be the seeds of the 'resistance' that, when the same perceptions were challenged by continued negotiations with Rome resulted in the necessa

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3