Tradicat Blogging Statistics

JMJ

The Truth is the reason for this blog, but having an engineering background I am curious about stats. What follows are some of the stats and my thoughts / interpretations.

First we have the general stats such as number of followers (ie 1), posts (1967) and comments. How do I interpret these headline stats. Well, only one person finds my 'content' sufficiently interesting to actively follow the blog.

In the 10+ years since inception, I have posted 1967 articles - some original some just things I found of interest. There have been 431 comments. After I implemented screening, this slowed down to 1 comment every few years. This doesn't bother me in the least since it took time to screen the comments for spam and comments inappropriate for a religious themed blog. The 'big' number is over 600k views - which is about 60k per year.

Nothing compared to some, but I find it interesting.

The graph below shows the number of view and I'm not certain what triggered the spikes in 2017, but 2019 was (I believe) due to COVID. The 2021/2022 spike is a mystery to me. The key thing is that there is a steady increase in the baseline interrupted only when I would take a break and not post for a few months.

So interest in the blog increases.

The following chart shows the audience over the past seven days and for some reason Singapore is practically neck-and-neck with the US. Wow, so welcome to the blog!

From an overall perspective the US has is the largest audience with Canada a distant second. I was always curious about the Russian readership and suspect it is bots.

In the past seven days the two three articles have included the Novus Ordo, Obedience, a recent post and the lingering curiosity about Fr / Bishop Joseph Pfeiffer. This is actually a secondary article on Fr. Pfeiffer, the original article on the Pfeiffer garnered so much attention that it was skewing the popular posts section of the blog. So I shifted it around - yet it still regularly hits the top ten.

Finally we have the all time more popular posts on the blog. I am impressed and happy that the Thirty Days prayer has retained its top ranking.

So the only real conclusions I can draw are that:

The readership continues to increase.
Timely posts on key events (wars, Voris, etc) tend to do well.
A lot of the readership is on older posts - which I ascribe as people looking for answers.

So there you have it, my curiosity is satisfied, we now return to regular programming.

P^3

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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