Tradicat Blogging Statistics

JMJ

The Truth is the reason for this blog, but having an engineering background I am curious about stats. What follows are some of the stats and my thoughts / interpretations.

First we have the general stats such as number of followers (ie 1), posts (1967) and comments. How do I interpret these headline stats. Well, only one person finds my 'content' sufficiently interesting to actively follow the blog.

In the 10+ years since inception, I have posted 1967 articles - some original some just things I found of interest. There have been 431 comments. After I implemented screening, this slowed down to 1 comment every few years. This doesn't bother me in the least since it took time to screen the comments for spam and comments inappropriate for a religious themed blog. The 'big' number is over 600k views - which is about 60k per year.

Nothing compared to some, but I find it interesting.

The graph below shows the number of view and I'm not certain what triggered the spikes in 2017, but 2019 was (I believe) due to COVID. The 2021/2022 spike is a mystery to me. The key thing is that there is a steady increase in the baseline interrupted only when I would take a break and not post for a few months.

So interest in the blog increases.

The following chart shows the audience over the past seven days and for some reason Singapore is practically neck-and-neck with the US. Wow, so welcome to the blog!

From an overall perspective the US has is the largest audience with Canada a distant second. I was always curious about the Russian readership and suspect it is bots.

In the past seven days the two three articles have included the Novus Ordo, Obedience, a recent post and the lingering curiosity about Fr / Bishop Joseph Pfeiffer. This is actually a secondary article on Fr. Pfeiffer, the original article on the Pfeiffer garnered so much attention that it was skewing the popular posts section of the blog. So I shifted it around - yet it still regularly hits the top ten.

Finally we have the all time more popular posts on the blog. I am impressed and happy that the Thirty Days prayer has retained its top ranking.

So the only real conclusions I can draw are that:

The readership continues to increase.
Timely posts on key events (wars, Voris, etc) tend to do well.
A lot of the readership is on older posts - which I ascribe as people looking for answers.

So there you have it, my curiosity is satisfied, we now return to regular programming.

P^3

Comments

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX. So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

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