Are Traditional Catholics Optimists?

JMJ

Today's question is are Traditional Catholics Optimists?

For reference, here's some definitions from the Merriam-Webster Dictionary:

Optimistic: of, relating to, or characterized by optimism : feeling or showing hope for the future.

Pessimistic: : a person who is inclined to expect poor outcomes : someone who is given to pessimism

Optimism: a doctrine that this world is the best possible world, an inclination to put the most favorable construction upon actions and events or to anticipate the best possible outcome

Pessimism: an inclination to emphasize adverse aspects, conditions, and possibilities or to expect the worst possible outcome;

So a Traditional Catholic who is inclined to expect poor outcomes could be a realist in the near-term, but what about the long-term?

The Extreme Sedevacantists that follow their principles to successively de-throning multiple Pontiffs to the absurdity are not optimists. I think that they may be fatalists or dogmatic pessimists.

But that decries free-will and the Cardinal Virtue of Hope.

So I would say that, in a way, Sedevacantists are not Traditional Catholics, and if they have lost the virtue of hope, well - that doesn't look too good for their extreme long-term outlook.

Traditional Catholics hold on to more than just their opinions of who is or is-not the Pope. They, IMHO, hold on to what the Church has definitely taught as right and wrong, virtue and vice, Dogma and Heresy.

Holding on and not giving up is not an act of fatalism, but of Hope.

Hope is, in essence optimism, so true Traditional Catholics are optimists waiting and hoping for a better future to become the present.

Things may be tough, but there joy and happiness are still mingled with tears in this valley.

So yes, Traditional Catholics are optimists and should be happy, but not delusional.

The Stockdale Paradox (link) describes how we will survive:

James C. Collins related a conversation he had with James Stockdale regarding his coping strategy during his period in the Vietnamese POW camp.When Collins asked which prisoners didn't make it out of Vietnam, Stockdale replied:

Oh, that's easy, the optimists. Oh, they were the ones who said, 'We're going to be out by Christmas.' And Christmas would come, and Christmas would go. Then they'd say, 'We're going to be out by Easter.' And Easter would come, and Easter would go. And then Thanksgiving, and then it would be Christmas again. And they died of a broken heart. This is a very important lesson. You must never confuse faith that you will prevail in the end—which you can never afford to lose—with the discipline to confront the most brutal facts of your current reality, whatever they might be.

Collins called this the Stockdale Paradox.^[21]

So deal with the reality of your situation by:

Applying and adhering to the Catholic principles, not the theories of what to do with an errant (link) Pope.
Practice and hold onto the Cardinal Virtue of Hope.

P^3

Comments

Count Capponi - RIP

+ JMJ I had heard of Count Capponi over the years and was happy to hear a voice crying in the wilderness. I suspect that his conscience was clearer than many. This part of the article caught my attention: Capponi defended the right of Archbishop Marcel Lefebvre to continue his work without the label “schismatic,” which term Capponi rejected, saying: “You cannot apply the standards of the new code of canon law and the mentality of the old code. According to the new code, Lefebvre could do what he did with a Catholic intention, and he did what he did in ‘sincerity’ and invoked the ‘state of emergency’ argument, which the new code permits. You might not like the new code, but it’s what governs the Church.” I know a few people who tried to stir up a fuss when the SSPX cited the New Code in one of the documents with Rome. Yet, the truth is what it is --- the New Code was promulgated by a reigning Pope and flawed as it is ... there are some benefits to its liberality. ...

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized ma...

Those who return to the past are not outside the Church - Rorate Caeli

+ JMJ I had been thinking about putting together a post explaining some of the history of how the SSPX has arrived at its current position. Now I see that Rorate has posted a translated editorial that shows the roots of the SSPX principles. In reading these words, I see patterns and themes that were put forward by Archbishop Lefebvre decades ago. Perhaps his sight was clearer than most. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him...

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in...

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