Skip to main content

The Truth about Mental Reservations Part 4: Conclusion

 +
JMJ

 

In post 3 I ended which some questions that I wanted to understand.

  1. Who has a right to an unambiguous answer? Examples include:
    1. when a pastor questions parties preparing for marriage, 
    2. when a person who is about to be inducted into office is asked about his freedom from disqualifications, 
    3. when a witness in court is interrogated about matters on which he can testify,
    4. when one party to a contract seeks from the other necessary knowledge about the contract; 
  2. What rights could be injured? Examples include:
    1. against the common good,
    2. in favor of a private good).
  3. When are you bound to keep the truth from a questioner?
    1. those who are questioned about secrets which sacramental or professional confidence forbids them to disclose (e.g., confessors, doctors, lawyers, statesmen, and secretaries) should deny knowledge, or, if hard-pressed, even the facts. .
    2.     The answer, "I do not know" or "No," in these cases simply means: "I have no personal or communicable  knowledge." 
    3. In war time a government has the right to censor the news in order to keep information from the enemy
    4. A reason of charity might also make it obligatory to disguise the truth by mental reservation (e.g., when a clear reply given to the question of a sick person would only weaken a slender hope of saving his life, or when exact information given to a gunman would enable him to overtake an intended victim);

 Finally, for a recap, I have concluded that the use of mental reservations or ambiguities are governed by the following key "tests:

  • Answer NO to the following questions:
    • Does the questioner have a right to an unambiguous answer? ✅
    • Would the use of a mental reservation injure the rights of another? ✅
    • Is there no other lawful means available (ie. evasion or silence)? ✅
  • Answer YES to the following questions:
    • Is it necessary to secure some good or avoid an evil of a magnitude that compensates for the deception that may be caused? ✅
    • Are you bound to keep the truth from the questioner?✅

If you answer correctly, you can employ a mental reservation.  However, in this day and age, I think further research is needed to under who has a right to an unambiguous answer.  For example, does a police officer have a right to a clear answer when they pull you over for speeding?

Something to ponder.

P^3




Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week.  I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b