Navigating Catholic Life - Part _: The Importance of Respect

JMJ

I've been thinking about Murrax's question and realized that I missed a key principle: Respect. So this article is on that topic and in particular meaning #2:

Due regard for the feelings, wishes, rights and traditions of others.

In "others" I would include Family, Friends, Authority and God (not necessarily in that order).

Thinking critically, I wondered what does "With Due regard to ..." mean?

According to Merriam-Webster (link), "with due regard to ..." means: With the proper care or concern for ...

Putting this together we have the following composite definition for respect:

With the proper care or concern for the feelings, wishes, rights, traditions, of God, authorities, family, elders, friends, and others.

So, holding a person in respect means that we will consider them as we make decisions and take action.

This becomes critical when the 'feelings, wishes, rights and traditions' run counter to our own personal desires. If we respect someone and there is no impact on other obligations, we will acquiesce to a request from them. This is what it means to respect our elders.

This means that we'll make a sacrifice out of respect for them.

In my experience, the practice of respect is needed in this era. Especially for those in authority who are personally not worthy of the office they hold.

This is a deep topic so, I may post more on this later.

P^3

Note

The Catholic Dictionary the defines respect as:

Esteem for someone or something, arising out of special regard for that object because of his, her, or its excellence. More properly it refers to persons, and it refers to things only because of the persons with whom they are associated. It implies a deference to the one respected and to that extent a sense of inferiority in the one who has or shows respect. (Etym. Latin respectus, a looking at, by or with a regard; relation, proportion; from respicere, to look at, look back upon.)(Source: Catholic Culture - Catholic Dictionary)

I am not as comfortable with this definition as it states that 'It implies a deference ...' as it simply transforms it into a authority (social or competency) issue. This definition seems more closely related to 'Honour (link)'.

Comments

Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani

+ JMJ I suspect that the 'resistance' will be freaking out about this ... but as with the Archbishop, when Rome calls ... they go ... even if just to let them know (again) why they do what they do. Concerning the alleged 'sell-out' I have this to say: I should update the meme ... with 2017, 18 etc. The 'resistors' should stop and think a little: We are in the 18th year of the latest sell-out frenzy. So we're still waiting. Try and reconcile the 'resistance' positions with the Catholic Faith. If it doesn't objectively sync up - admit that you're wrong and take appropriate action. I have also attached some commentary from CFN. P^3 Courtesy of FSSPX.news Courtesy of Catholic Family News Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani November 24, 2018 By Eucharistic Crusade The Palace of the Congregation for the Doctrine of the Faith i...

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

+ JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org A companion article to a recent "Questions with ...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

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