Fr. Hunwicke: Some lies to entertain you

JMJ

Fr. Hunwicke, with his characteristic aplomb points out some key untruths (ie lies) and half-truths that need to be repeated.

P^3

Some lies to entertain you

"The New Mass is what Vatican II ordered."

Vatican II, in its Sacrosanctum Concilium, gave sensible guidelines for the reform of the Liturgy. Unfortunately, these guidelines were largely ignored in the decade that followed. RUPTURE!

"All but four of the Council Fathers voted for the New Rite."

No; what all but four of the Fathers voted for was Sacrosanctum Concilium. But this actual Conciliar Decree was largely ignored once 'the Experts' got their hands on the levers of power. RUPTURE!

"Modern Catholic Worship is what the Council wanted."

Even the New Rite as actually drafted after the Council had ended, and as authorised by the post-Conciliar popes is not what you get in most ordinary parish churches. For example: the official New Rite wants the First Eucharistic Prayer, the 'Roman Canon' to be used on Sundays and major feast days. It is largely ignored today. Does anybody seriously think that the Ottavianis and the Lefebvres would have voted nearly unanimously and without complaint for a New Rite in which the Canon of the Mass would be replaced by poorly-conceived committee-manufactured Eucharistic Prayers? RUPTURE!

"Everything, the Liturgy included, needs to be updated. That's why we need the New, modernised, Rite."

Updated? OK, then, let's consider the implications of your claim. It's now more than fifty years since the the New Rite was brought in. Time, therefore, now, according to you, for an even newer one. WE NEED TO RUPTURE OUR WAY AHEAD, TO BOLDLY RUPTURE WHERE NOONE HAS RUPTURED BEFORE!!

"But the New Rite takes account of Modern liturgical thinking."

No it doesn't. It takes account of the thinking of the late 1960s.

"But isn't that recent enough?"

Well, the people who invented the New Rite around 1967 didn't confine themselves to the liturgical thinking of around 1907, so why should we all be stuck with 1967? In Liturgical studies, as in everything else, things move on. Sixty years can be quite a long time in the History of Ideas. You are reading this on a computer ...

"But only a few eccentrics are unhappy with the New Rite."

Really? Joseph Ratzinger? Cardinal Sarah? Competent academics throughout the world?

"So how does the modern thinking of today differ from that of the 1960s?"

Very briefly: in the 1960s, Liturgy was commonly seen as having a primary purpose of enabling the Laity to understand their Faith and Worship better. So everything ... the 'experts' felt ... should be very clear and orderly and precisely expressed. Within the last generation, academic work has taken account of a distinction between 'orality' and 'literacy'. The Liturgy , according to more recent linguistic analysis, is in an 'oral' style in which repetitions and digressions, even stutterings and rebeginnings, are natural. Body-language, hints, allusions and nuances are part of communication which is the Church's act both of union within herself across time and space, and of love towards her Lord. An Anglican scholar called Catherine Pickstock, and a Catholic theologian called Fr Aidan Nichols have written well about such things.

"And you're saying that in the 1960s nobody understood that sort of stuff?"

Well, there was a most distinguished Dutch scholar called Christine Mohrmann, but, poor thing, she was not a member of the highly exclusive Big Boys' Club (CathPop!) of "We are the Elite Liturgical Experts and we know everything". She was cleverer and more learned than the 'Experts', so she was never given a look-in

"So you're saying that every sixty years, the entire Liturgy should be turned upside down."

No, I'm saying the opposite. It is a very bad idea to put the entire liturgical inheritance into a melting pot every generation or two. What the Council actually ordered in Sacrosanctum Concilium (why not read it?) was an organic and evolutionary approach, gently updating and adjusting. Which is what has happened throughout the nearly two millennia of Church History. That was a good policy, human and humane. It is a shame the words of the Council were ignored.

"So where ... in practical terms ... should we go from here?"

At least for the time being, a mixed economy and a gentle tolerance of liturgical diversity seem to me sensible. New Rite in Latin; New Rite in English; Old Rite in Latin; Old Rite in English ... that would be a true policy of leaving things to God, wouldn't it? Look up Gamaliel in Acts 5!

Source: Some lies to entertain you

Facts and Opinions - An Explanation

+ JMJ When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact. So ... it is important to define some terms:

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Tradicat

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