Traditionis Custodes - Rewriting History

JMJ

One Peter Five has posted an article by Dr. Shaw and it would appear that some history is being rewritten by Archbishop Nichols. In proof of this I offer the except below:

This is found in the last page of the Archbishop's commentary. It appears that his Eminence is referring to the alleged abrogation of the Tridentine Mass.

I guess he didn't get the memo.

Even more disconcerting is the allegation that the Tridentine Mass is at variance withe the Conciliar reform (been there ... done that) and "an eccleisology that is not part of the Church's Magisterium".

Perhaps he is not referring to the Tridentine Mass an only the other texts (brevioury, ritual, et).

P^3

+++

I see that Fr. Hunwicke noticed the same thing:

Benedict XVI wrote, in his Letter to the Bishops: "In the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful." He was, in fact, reiterating the teaching he gave when he was Prefect of the CDF: "After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of Faith ..."
And this is in line with the Decree by which S Pius V promulgated his 1570 edition of the Roman Missal. This Decree is often misrepresented. People talk and write as if S Pius imposed his edition on the West, while allowing earlier rites to continue.
He did nothing of the sort. He ordered those earlier rites to continue (nequaquam auferimus) ... unless, unanimously, Bishop and Chapter should choose to use his Pian edition instead.
Those who claim that recent pontiffs are doing no more than S Pius V did are either misinformed, or untruth-tellers. He prohibited the disuse of rites which had been in place for more than 200 years. Recent Roman documents claim to be able to forbid a rite which has been in place for much more than 200 years.
Even a child should be able to understand the difference ...

http://liturgicalnotes.blogspot.com/2021/11/archbishop-roche.html

+++

Correspondence

http://www.lmschairman.org/2021/11/a-response-to-letters-between.html

https://onepeterfive.com/a-letter-from-the-vatican-on-traditionis-custodes/

Comments

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

+ JMJ Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

+ JMJ I was trying to think of a way to map out the time course I discussed in Part A of this article. Early this morning it came to me that this is more about obedience and duty than canon law. As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey. I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it. The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Tradicat

Search This Blog