Skip to main content

Thoughts on some Comments on my Post on Auctorem Fidei and How many more must die for the throne.

 +
JMJ


Auctorem Fidei Revisited

On January 3 "Unknown" posted some comments on a 2013 post about auctorem-fidei here.

Unknown: your reasoning is defective; the Popes in the above statements condemn as erroneous that the discipline of the Church could be harmful to souls. Stating that the Popes only meant "the Church discipline of their time" is incorrect, since other Popes post Pius VI and Gregory have cited these documents as evidence of the "negative infallibility" of Church discipline. 

I wish Unknown would have provided a reference.  But what is "negative infallibility"?  I covered this in an article on infallibility here. Please read the whole article Fr. Peter Scott addresses the objection.

Unknown: Also, per Dr. L. Ott in "Fundamentals of Catholic Dogma" pg. 296; stated that the Church "would remain the Institution of Salvation...until the end of the World". If the Church could ever teach harmful error or decree discipline that is harmful for souls, she would by that very fact, cease to be the "Institution of salvation", she claims to be.

This seems to be a restatement of the original objection.  In addition to citing Fr. Scott's analysis, I will simply ask the same question that I asked of another person in 2012: Please find a document that explicitly directly contradicts a doctrine on Faith and Morals.

That is the key thing - you need to demonstrate that the documents of V2, the Novus Ordo etc  - as promulgated explicitly and positively are harmful to souls.  

The problem with what I've read in these two categories is that they are either ambiguous or silent on the topics at hand.

So ... if is isn't explicit ... it is implicit ... if it is implicit it doesn't contravene the doctrine.

 

P^3


 


Comments

Popular posts from this blog

The Catholic Church and the Rule of Law – Part I: Dr. John Lamont

+ JMJ Is a Traditional Catholic who abandons the doctrine of the Catholic Church - are they truly worthy of the name of Catholic? This is why it is important to understand Catholic Doctrine so we don't knowingly abandon it! This is a lecture provided by Dr. Lamont that touches on the topic of obedience. Obedience is one key to emerging from this crisis. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May 2014 The Catholic Church and the Rule of Law – Part I By John Lamont (Lecture given in New York on Friday, April 4, 2014)

Schism

There is some question as to whether the Pope can be in actual schism as per the Cardinal Torquemada: Citing the doctrine of Pope Innocent III, Torquemada further teaches:  "Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . . " [Cited from A Theological Vindication of Roman Catholic Traditionalism, Father Paul Kramer, B.Ph., S.T.D., M. Div. (2nd edition, St. Francis Press, India) p. 29. The full quotation from Cardinal Torquemada reads, "By disobedience, the Pope can separate himself from Christ despite the fact that he is head of the Church, for above all, the unity of the Church is dependent on its relationship with Christ. The Pope can separate himself from Christ either by disobeying the law of Christ, or by commanding som...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...