Making Moral Vaccine Decisions - Part F: Our Obligations

JMJ

Many have protested their belief that their 'rights' have been trodden upon by the leaders of our governments.

What few speak about are our obligations as a Catholic and member of civil society.

Our first obligation is to protect our health. This is a serious obligation and guards against intemperance in our mortal life. In the case of a disease, we need to weigh the risks to our personal health as discussed earlier in this series.

What many seem to have selfishly forgot in their desire to protect their 'rights' is the right that others have, namely our obligation to the common-good. The extent that people will go to explain away the common-good is saddening. I have already discussed the general risks to society and have been saddened by those media reports where Catholic celebrities speak out, trying to cast aside hundreds of years of the development of moral theology.

I am afraid that it is a testimony to the liberalism that permeates western society when people complain loudly about wearing a mask in public (which has been demonstrated to be effective in reducing the transmission) and being vaccinated.

We have an obligation to first protect our health and that of the common-good of our society.

But our obligation does not stop there. As Catholics there is much more ...

First, we have an obligation to promote untainted vaccines. Because of the social circumstances, it is not viable to simply demand the banning of tainted vaccines. There are a number of vaccines that are either untainted or only indirectly tainted by the use of morally tainted cell lines during testing.

We need to promote their use to make them more commercially attractive than the morally tainted options.

This means that we are obliged to:

Discuss with care-giver options for vaccination.
If available select the option that presents the least degree of taint and therefore the most remote cooperation in the evil of murder.

In addition, there are emerging untainted production technologies that hold the promise of a competitive advantage over the tainted methods. We need to lobby the Government to support the research and development of these technologies.

Finally, we need to put our money where our mouth is by contributing financially to the private research and development of these technologies.

In short we can't just stand our virtual soap boxes ranting at the government to stop using morally tainted vaccines, we need to also tell them what TO do and make the sacrifices necessary to make it stick.

P^3

Series Links

Making Moral Vaccine Decisions - Part A: Guiding Principles

Making Moral Vaccine Decisions - Part B: Situation

Making Moral Vaccine Decisions - Part C: Moral Issues

Making Moral Vaccine Decisions - Part D: Vaccine Safety and Efficacy

Making Moral Vaccine Decisions - Part E: Vaccines In Canada

Making Moral Vaccine Decisions - Part F: Our Obligations

Making Moral Vaccine Decisions - Part G: Conclusion and Resources

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Rorate-Caeli URGENT: Pope tells Italian Bishops he plans to abolish the motu proprio Summorum Pontificum

+ JMJ Now THIS is probably the most important news item in the last two years - yes I place this above the pandemic. I'm only surprised by how long it took for this to surface during this pontificate. I hope and pray that it is false or that if it comes to pass that somehow some good will arise out of the ashes of Summorum Pontificum. P^3 Courtesy of Rorate-Caeli URGENT: Pope tells Italian Bishops he plans to abolish the motu proprio Summorum Pontificum (Updated) Update (May 26): Rorate's additional sources in Rome have confirmed this Wednesday that Francis has indeed a text on Summorum Pontificum lined up, which has been developed for months, but what is not known at this point is if the text is just about a more limited take on the Summorum application questionnaire (first revealed by us in the spring of 2020) or about an overhaul of Summorum Pontificum in general: drafts could be dealing with both matters. It is also not impossible for a text to come ou...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

Tradicat

Search This Blog