Skip to main content

Canadian District Superior's Letter - The General Chapter

+
JMJ

After the US District Superior, we now have to Canadian District Superior.   Looking forward to the next General Chapter.

Pray for the Holy Ghost to provide it with a continued strong leader to will keep the SSPX on the knifes edge for the next 12 years!

... following the Dogmas, Doctrines, Principles and Disciplines of the Catholic Church!

P^3

Courtesy of SSPX.ca

The General Chapter

Dear Friends and Benefactors,
At the start of this new liturgical year, allow me to propose a major prayer intention: the General Chapter of the Society of St Pius X which will take place next July 3-21. These General Chapters take place every twelve years in our Society (so this is our fourth one since our foundation in 1970), and it is during these important meetings that we elect (or re-elect) our Superior General and his two assistants. The General Chapter is an examination of conscience, at the level of the whole Society, to see if we live conscientiously according to our Statutes and strive to keep its spirit. “You are not of the world” Our Lord told His disciples. It is not easy to be in the world and to keep “our first charity”, to stay on the straight and narrow path that leads to Heaven and not to absorb any worldliness. In his Spiritual Exercises, Saint Ignatius urges us to examine “if there is anything worldly and vain in us” (n. 63). This must be a constant effort if we want to keep the spirit of the Gospel.
What is the Society of Saint Pius X? The complete answer is found in the book of our Statutes, in which, like the Constitutions of every religious order, are found our ends, the means to reach these ends, and the whole structure of the organization. So, fidelity to the Statutes is the guarantee of the blessing of God on our work.
History tells us that at the origin of every religious legislation we can find God, the Church and the soul of the Founder, often a saint. These are the titles of supernatural nobility of our work, far more divine than human. We must never forget that the first Legislator of all religious order is always God Himself. Whether he is called Benedict, Dominic, Francis, Ignatius, Alphonsus or Marcel, the founder in reality is nothing other than an instrument in the hands of God, who raises a group of zealous souls to answer a particular need of the Church at a particular time in its history. So a religious Rule is holy because it was clearly inspired by God.
It is holy also because it is approved by the Church. When the Church approves a religious institute, whether at the diocesan or at the Roman level, it is a kind of spiritual birth and baptism. The approbation of the Church gives to the Rule a certain intangibility: without a special authorization, no one can change it. In the life of the saintly founders, we see how they were anxious to have the Church approve their work. What jubilation, what thanksgiving in their soul at the news that this was achieved! Our own history is no different. Archbishop Lefebvre recalled with emotion the day when he came back from the local bishop’s house in Fribourg with the official letter approving our Statutes, and showed it to the handful of seminarians he had in these early days of November 1970. Everyone with obvious joy wanted to hold the letter and to examine the fresh signature. Yes, it was official: the International Priestly Society of Saint Pius X was born! Until his death the Archbishop often reminded us that fidelity to these approved Statutes was the guarantee of God’s blessings over our work.
Inspired by the Holy Ghost, approved by Holy Mother Church, many Rules add a third jewel to their nobility, that of having been founded by a saint, already canonized or canonizable. With the Rule, we have the most precious relic of the Founder: the relic of his heart, of his soul. The Rule is usually a mirror of their soul, of the flame burning in their heart, much more precious than the relic of any of their bones. By living according to this Rule, one imitates the founder and his virtues.
So, what are the ends of the Society of St Pius X? There are six, and the order of these six is essential:

  1. The recruitment and formation of seminarians
  2. The education and assistance of priests outside the Society
  3. The formation of religious brothers, sisters, catechists and other auxiliaries
  4. The education of children within its own schools
  5. Parish ministry and preaching missions and retreats
  6. Spiritual and temporal succour to aged, infirm and lapsed priests.

“The Society’s purpose is the priesthood and all that pertains to it and nothing but what concerns it” (Statutes II, 1). In the early days, this was obvious, but now 47 years later, with over 630 priests, dozens of schools, ministering in 65 countries to a few hundred thousand souls, and only six seminaries manned by about only 40 of all these priests, it may not be so clear. But this is what SSPX is: an institute that trains priests.
Looking at it from that angle highlights the importance of the apostolate of the recruitment of vocations in all we do. As Pope Pius XI clearly said, the family is the first greenhouse of vocations, then the Holy Mass – especially if the boys can serve it –, the school, contacts with good priests, lives of the saints. Let us unite all our efforts to foster vocations in the youth, to prepare the ground into which the seed of the Divine Call will fall.
“O Lord, grant us priests, many holy priests, and many holy religious vocations!

News from the District:
 

  • Between October 28 and November 5, His Excellency Bishop Bernard Tissier de Mallerais visited many of our priories and mass centers (two of which, Edmonton, AB and Dryden, ON, had not had such a visit in more than 20 years!) and conferred the sacrament of confirmation to 56 candidates. May they all be faithful in the battle for Christ the King!
  • Then, between November 6 and 10, we had our Annual Priests’ Meeting in Saint-Césaire where 14 of our priests listened to interesting conferences on spiritual, doctrinal and moral matters. Our guest speaker this year was Fr. Albert, OP, who is now stationed in Vernon, B.C. helping Fr. Rusak with the apostolate of that province
Fr. Daniel Couture
District Superior


Comments

Popular posts from this blog

Count Capponi - RIP

+ JMJ I had heard of Count Capponi over the years and was happy to hear a voice crying in the wilderness. I suspect that his conscience was clearer than many. This part of the article caught my attention: Capponi defended the right of Archbishop Marcel Lefebvre to continue his work without the label “schismatic,” which term Capponi rejected, saying: “You cannot apply the standards of the new code of canon law and the mentality of the old code. According to the new code, Lefebvre could do what he did with a Catholic intention, and he did what he did in ‘sincerity’ and invoked the ‘state of emergency’ argument, which the new code permits. You might not like the new code, but it’s what governs the Church.” I know a few people who tried to stir up a fuss when the SSPX cited the New Code in one of the documents with Rome.  Yet, the truth is what it is --- the New Code was promulgated by a reigning Pope and flawed as it is ... there are some benefits to its liberality. ...

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized ma...

Those who return to the past are not outside the Church - Rorate Caeli

+ JMJ I had been thinking about putting together a post explaining some of the history of how the SSPX has arrived at its current position. Now I see that Rorate has posted a translated editorial that shows the roots of the SSPX principles. In reading these words, I see patterns and themes that were put forward by Archbishop Lefebvre decades ago. Perhaps his sight was clearer than most. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

 + JMJ   Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX.  In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below)  items 2 and 3 are key.  Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess!  This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him...

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in...