Rome / SSPX - ++Pozzo and The Catholic Church and the Conversion of Jews

Rome / SSPX - ++Pozzo and The Catholic Church and the Conversion of Jews - Dr. Lamont

JMJ

Well there is certainly a lot to write about since I 'retired' from blogging.

The first is obviously the latest from Archbishop Pozzo.

It has created a bit of a stir on either side of the SSPX divide (Sede, Resistance, Liberals, Modernists).

Of key note in the interview is not what he says (NB: La Stampa is not unbiased in regards to the SSPX) about the Personal Prelature (we've known about this since 2001 in various versions), but about the resistance to a regularization that does not require acceptance of Nostra Aetate:

Two main issues seem to be at stake. One is Pope Francis’ ardent desire for pastoral unity within the Catholic Church together with the healing of theological rifts. The second concerns the serious implications for the future of key documents in Vatican II such as 1) “Nostra Aetate”- widely celebrated all over the world last year on the 50th anniversary of its publication - which refers to the nature of the Catholic Church’s relations with the Jewish People, with Muslims and with other non-Christian world religions; and 2) Dignitatis Humanae – the Declaration on Religious Freedom. ...

“The Fraternity finds difficulties with several aspects of Nostra Aetate, regarding interreligious dialogue, the Unitatis Redintegratio decree regarding Ecumenism, and the Dignitatis humanae Declaration on Religious Freedom, or with questions regarding the relationship of Christianity to modernity” he said. ...

Archbishop Pozzo explained that different documents of Vatican II bear different doctrinal weight. “However these are not doctrines regarding belief”, he specified, “nor are they definitive statements. Rather, they are suggestions, instructions, or orientational guidelines for pastoral practice. These pastoral aspects can be discussed for further clarification after the canonical recognition.”

Here is a snippet of the reaction to the interview:

“The international Islamic community is attentively following the developments in this process of rapprochement with the Fraternity of St. Pius X towards reintegration in the Catholic Church. … In the interview with Archbishop Pozzo published by “Christ und Welt” yesterday (July 28), sensitivity for seeking coherence in the pastoral implications of the fruits of the Council and the ‘Nostra Aetate’ document emerge. While Pope Francis and the Catholic Church together celebrate the spiritual authority of many religious confessions and the prophetic value of this Council which providentially launched the historic cycle of 50 intense years of interreligious dialogue and ecumenism, the Fraternity of St. Pius X seems to be downsizing the importance of this process and this orientation, in order to preserve a traditionalist interpretation which in reality denies the spiritual opportunity for respect and brotherhood with believers of other faiths, in the One God. At this dramatic moment of international crises when the manipulation of religion seems to be in the hands of a few fundamentalist groups who aim to legitimize a ‘justicialist’ violence against Muslims, Christians and Jews, it is troubling to find the anachronism and insensitivity of certain movements who insist on wanting to impose on society and even teach the Church a different hierarchy of values than those which the Council, the Saints and Popes foresee.”

Questioned on this subject, Rabbi David Rosen, AJC’s International Drector for Interreligious Relations, replied: “ I trust the statement of Cardinal Kurt Koch, President of the Pontifical Council for Christian Unity, that the acceptance of Nostra Aetate as binding would have to be a requirement for the Society of Saint Pius X before its members could be formally embraced by Holy See; and I find it impossible to believe that Pope Francis would expect anything less.

However in addition to accepting the Magisterium’s teaching regarding the Jewish People and Judaism, I would hope that the Holy See would insist on a repudiation of the Antisemitism that has been part of the culture of the Society of Saint Pius X. It was not just Bishop Williamson and one or two others, but the websites of the organization in the past have been replete with anti-Jewish rhetoric. I would hope that there would be some formal acknowledgement of Pope Francis’ statement, in keeping with those of his predecessors, that it is impossible to be a true Christian and hold anti-Semitic views.”

It is always interesting to see who is opposed to a no-compromise regularization.

In addition, Dr. Lamont has published an interesting paper on 1 Peter 5 and I heartily recommend that you give it a good slow read and take notes while doing so. I am confident that it will challenge some beliefs that people have concerning the topic of conversion of the Jews and the history of the relations with the Jewish people and the Church.

Keep in mind that it is not about what you believe to be true, but what is true.

P^3

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

+ JMJ Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

+ JMJ I was trying to think of a way to map out the time course I discussed in Part A of this article. Early this morning it came to me that this is more about obedience and duty than canon law. As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey. I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it. The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

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