The Life of the Church - How to Emerge from this Crisis

JMJ

I have been reading The Soul of the Apostolate by Dom Jean-Baptiste Chautard - OCSO, and it has struck me that one of the roots of the crisis of the Church (emphasis - one of ) is the lack of an interiour life in the members of the Church.

I think that the following words are very applicable to this age:

May these humble pages go out to the soldiers of Christ, who, consumed as they are with zeal and ardor for their noble mission, might be exposed, because of the very activity they display, to the danger of not being, above all, men of interior life! For such men, when the day comes for this deficiency in their lives, to be punished, by failures no one seems able to explain and by serious spiritual collapse, may well be tempted to give up the fight and retire, in discouragement, behind the lines. The thoughts developed in this book have helped us, ourselves, to fight against an excessive exteriorization through good works. May they help others, also, to escape such a mishap, and lead the stream of their courageous action into better channels. May they show that we must never leave the God of works, for the works of God, and that St. Paul’s: “Woe unto me if I preach not the Gospel” does not entitle us to forget: “What does it profit a man, if he gain the whole world and suffer the loss of his own soul?”

With what appears to be a collapse of the missionary spirit, the Church of Christ resembles in many ways just another NGO operating to make people's lives 'better'.

So with the closing of the Second Vatican Council, what was hidden before simply became manifest: The emptiness of soul - resulting in a systemic 'serious spiritual collapse'.

What is the remedy?

Simple - to first foster an thriving interiour life - then to seek to impart this grace to others!

That is the core of how we the Church of Christ will help Her to emerge from this crisis.

P^3

I have posted a link to a pdf of Soul of the Apostolate here for your edification.

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradicat

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