Skip to main content

Examination of Conscience Based on Social Teaching? Say whaaat?

+
JMJ

When I was looking about for an examination of conscience, I came across the following link (Examination of Conscience in Light of Catholic Social Teaching) on the USCCB website.  There are other ones - but I can't stomach them right now.

Looking at this ... examination ... I can see why the Church is in trouble when it looks at things from a 'social justice' point of view.

The angel said Penance, Penance, Penance for a good reason and I suspect this stupidity (ie cultural dissonance definitely in effect) was one of the reasons.

I just read the "Seven Themes Of Catholic Social Teaching"  ... it deserves its own post.

P^3






Examination Of Conscience In Light Of Catholic Social Teaching


Life and Dignity of the Human Person

  • Do I respect the life and dignity of every human person from conception through natural death?
  • Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?
  • Do I work to protect the dignity of others when it is being threatened?
  • Am I committed to both protecting human life andto ensuring that every human being is able to live in dignity?

Call to Family, Community, and Participation

  • Do I try to make positive contributions in my family and in my community?
  • Are my beliefs, attitudes, and choices such that they strengthen or undermine the institution of the family?
  • Am I aware of problems facing my local community and involved in efforts to find solutions? Do I stay informed and make my voice heard when needed?
  • Do I support the efforts of poor persons to work for change in their neighborhoods and communities? Do my attitudes and interactions empower or disempower others?

Rights and Responsibilities

  • Do I recognize and respect the economic, social, political, and cultural rights of others?
  • Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled?
  • Do I take seriously my responsibility to ensure that the rights of persons in need are realized?
  • Do I urge those in power to implement programs and policies that give priority to the human dignity and rights of all, especially the vulnerable?

Option for the Poor and Vulnerable

  • Do I give special attention to the needs of the poor and vulnerable in my community and in the world?
  • Am I disproportionately concerned for my own good at the expense of others?
  • Do I engage in service and advocacy work that protects the dignity of poor and vulnerable persons?

The Dignity of Work and the Rights of Workers

  • As a worker, do I give my employer a fair day’s work for my wages? As an owner, do I treat workers fairly?
  • Do I treat all workers with whom I interact with respect, no matter their position or class?
  • Do I support the rights of all workers to adequate wages, health insurance, vacation and sick leave? Do I affirm their right to form or join unions or worker associations?
  • Do my purchasing choices take into account the hands involved in the production of what I buy? When possible, do I buy products produced by workers whose rights and dignity were respected?

Solidarity

  • Does the way I spend my time reflect a genuine concern for others?
  • Is solidarity incorporated into my prayer and spirituality? Do I lift up vulnerable people throughout the world in my prayer, or is it reserved for only my personal concerns?
  • Am I attentive only to my local neighbors or also those across the globe?
  • Do I see all members of the human family as my brothers and sisters?

Care for God’s Creation

  • Do I live out my responsibility to care for God’s creation?
  • Do I see my care for creation as connected to my concern for poor persons, who are most at risk from environmental problems?
  • Do I litter? Live wastefully?  Use energy too freely? Are there ways I could reduce consumption in my life?
  • Are there ways I could change my daily practices and those of my family, school, workplace, or community to better conserve the earth’s resources for future generations?

Comments

Popular posts from this blog

What is Tradition?

 + JMJ What Is Tradition? The basic premise, from my perspective, is that what was taught before cannot be contradicted by the 'present' magisterium, only deepened and expanded upon. I recall the Roman theologians called the SSPX protestants while the SSPX called them modernists.  I believe this was all surrounding the concept of Traditon. SSPX's Understanding of Tradition One accusation made against the SSPX is that they don't have a correct understanding of 'Tradition'.  This is how the SSPX understands Tradition: I finally profess that Tradition is not a dead memory, but the living transmission of the doctrine received from the Apostles. It remains living, in distinction to Revelation, which is closed. It is so both in the activity of the Magisterium of the Teaching Church and in the profession of Faith of the Church Taught, of which the sentire cum Ecclesia is the result of the teaching of the Magisterium. Tradition may be called ‘living’, not in the sense t...

SSPX.ca: What is the position of the SSPX on Vatican II???

 + JMJ With all the mis-information about the SSPX rejecting the Second Vatican Council, I thought it would be useful to publish an article that focuses on the real issues that the SSPX has identified. Update: Why Did the SSPX Consecrate Bishops? ( Neither Schismatic, Nor Disobedient link ) In the linked document the SSPX outlined the key motivation and core issues with Vatican II and the post-conciliar magisterium (see above link for full document): 4. The Society Acted Precisely Because of the State of Necessity in Which the Faith Finds Itself  In the present situation of the Church, if the Society of Saint Pius X had not carried out the consecrations of July 1st, it would have found itself facing an inevitable alternative: either to disappear gradually, or to accept, at least in fact, the new liturgy as well as the false doctrines of Vatican II and the post-council. Without the consecrations of July 1st, the Fraternity would have found itself, in a few years, without bishop...

Thoughts on: Finding Common Ground Between Rome and the SSPX

 + JMJ In the ramp up to the consecrations the noise floor in the intergnat grew to a constant din.  This was one of the few the peeped its signal over the noise. https://crisismagazine.com/opinion/finding-common-ground-between-rome-and-the-sspx The key issue is contained in this paragraph: In the lead-up to the planned July 1, 2026, episcopal consecrations,  the SSPX rejected Rome’s offer  of doctrinal dialogue on the grounds that “we both know in advance that we cannot agree doctrinally, particularly regarding the fundamental orientations adopted since the Second Vatican Council.” Fr. Pagliarani also said that his previous attempt at dialogue in 2019 was shut down by Rome because of an assumed irreconcilability. It seems that, from the Society’s perspective, and perhaps from Rome’s too, their positions are incompatible. If memory serves, Rome killed any opportunity for an open discussion by stating that Vatican II was not up for debate. So it was a still-birth and ...

Thoughts on the Thoughts of a former SSPX priest

 + JMJ Well Gary Campbell, former SSPX Priest and now laicised has posted a new article on WherePeterIs. https://wherepeteris.com/thoughts-of-a-former-sspx-priest-on-the-july-1-consecrations/ These words stuck out: Heck, they have built a five-star hotel, wine bar, and Walmart on the opposite bank of the Rubicon! They are not in danger of entering a state of schism, for they are  already  in a state of schism. I believe he doth protest too much. All the actual facts indicate that the SSPX was not in a state of schism before July 1st and an examination of the decree of excommunication highlights the either ineptitude of those in charge or a desire to leave the barn door open. The chasm between an act of disobedience and act of schism remains just what is has always been - an inconvenient barrier that person(s) in Rome seek to bridge but appear incapable of succeeding. The SSPX re-stated that they recognize the Pope as the Vicar of Christ and feel obliged by conscience...

The News is an Addiction ...

 + JMJ People seem to be mesmerised by train wrecks.   They just can't turn away as the disaster creeps forward along train tracks towards the crossing where a car, truck, bus, trailer awaits its destruction. Trads have been watching the train wreck that is this crisis of the Catholic Church for decades. The trade war between the Canada and the US has reminded me that the news is addictive.   The first time I was addicted what from 2009 to  2014 when I was closely following the Rome / SSPX discussions.  I was at work watching a live-stream as Bishop Fellay disappeared into the Vatican. The lead-up to this moment had been intense as the 'resistance' got freaked out and the cultural cracks between doctrine and conspiracy theory widened. In the decade since then other things have emerged, wars, rumours of wars, conspiracies, celebrity Catholics etc. Now we have a new addiction and its name is Trump. Lately, no matter how much I try, I find myself wonderin...