Examination of Conscience Based on Social Teaching? Say whaaat?

JMJ

When I was looking about for an examination of conscience, I came across the following link (Examination of Conscience in Light of Catholic Social Teaching) on the USCCB website. There are other ones - but I can't stomach them right now.

Looking at this ... examination ... I can see why the Church is in trouble when it looks at things from a 'social justice' point of view.

The angel said Penance, Penance, Penance for a good reason and I suspect this stupidity (ie cultural dissonance definitely in effect) was one of the reasons.

I just read the "Seven Themes Of Catholic Social Teaching" ... it deserves its own post.

P^3

Examination Of Conscience In Light Of Catholic Social Teaching

Life and Dignity of the Human Person

Do I respect the life and dignity of every human person from conception through natural death?
Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?
Do I work to protect the dignity of others when it is being threatened?
Am I committed to both protecting human life andto ensuring that every human being is able to live in dignity?

Call to Family, Community, and Participation

Do I try to make positive contributions in my family and in my community?
Are my beliefs, attitudes, and choices such that they strengthen or undermine the institution of the family?
Am I aware of problems facing my local community and involved in efforts to find solutions? Do I stay informed and make my voice heard when needed?
Do I support the efforts of poor persons to work for change in their neighborhoods and communities? Do my attitudes and interactions empower or disempower others?

Rights and Responsibilities

Do I recognize and respect the economic, social, political, and cultural rights of others?
Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled?
Do I take seriously my responsibility to ensure that the rights of persons in need are realized?
Do I urge those in power to implement programs and policies that give priority to the human dignity and rights of all, especially the vulnerable?

Option for the Poor and Vulnerable

Do I give special attention to the needs of the poor and vulnerable in my community and in the world?
Am I disproportionately concerned for my own good at the expense of others?
Do I engage in service and advocacy work that protects the dignity of poor and vulnerable persons?

The Dignity of Work and the Rights of Workers

As a worker, do I give my employer a fair day’s work for my wages? As an owner, do I treat workers fairly?
Do I treat all workers with whom I interact with respect, no matter their position or class?
Do I support the rights of all workers to adequate wages, health insurance, vacation and sick leave? Do I affirm their right to form or join unions or worker associations?
Do my purchasing choices take into account the hands involved in the production of what I buy? When possible, do I buy products produced by workers whose rights and dignity were respected?

Solidarity

Does the way I spend my time reflect a genuine concern for others?
Is solidarity incorporated into my prayer and spirituality? Do I lift up vulnerable people throughout the world in my prayer, or is it reserved for only my personal concerns?
Am I attentive only to my local neighbors or also those across the globe?
Do I see all members of the human family as my brothers and sisters?

Care for God’s Creation

Do I live out my responsibility to care for God’s creation?
Do I see my care for creation as connected to my concern for poor persons, who are most at risk from environmental problems?
Do I litter? Live wastefully? Use energy too freely? Are there ways I could reduce consumption in my life?
Are there ways I could change my daily practices and those of my family, school, workplace, or community to better conserve the earth’s resources for future generations?

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

+ JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer. I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website, Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)

Tradicat

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