Skip to main content

Examination of Conscience Based on Social Teaching? Say whaaat?

+
JMJ

When I was looking about for an examination of conscience, I came across the following link (Examination of Conscience in Light of Catholic Social Teaching) on the USCCB website.  There are other ones - but I can't stomach them right now.

Looking at this ... examination ... I can see why the Church is in trouble when it looks at things from a 'social justice' point of view.

The angel said Penance, Penance, Penance for a good reason and I suspect this stupidity (ie cultural dissonance definitely in effect) was one of the reasons.

I just read the "Seven Themes Of Catholic Social Teaching"  ... it deserves its own post.

P^3






Examination Of Conscience In Light Of Catholic Social Teaching


Life and Dignity of the Human Person

  • Do I respect the life and dignity of every human person from conception through natural death?
  • Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?
  • Do I work to protect the dignity of others when it is being threatened?
  • Am I committed to both protecting human life andto ensuring that every human being is able to live in dignity?

Call to Family, Community, and Participation

  • Do I try to make positive contributions in my family and in my community?
  • Are my beliefs, attitudes, and choices such that they strengthen or undermine the institution of the family?
  • Am I aware of problems facing my local community and involved in efforts to find solutions? Do I stay informed and make my voice heard when needed?
  • Do I support the efforts of poor persons to work for change in their neighborhoods and communities? Do my attitudes and interactions empower or disempower others?

Rights and Responsibilities

  • Do I recognize and respect the economic, social, political, and cultural rights of others?
  • Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled?
  • Do I take seriously my responsibility to ensure that the rights of persons in need are realized?
  • Do I urge those in power to implement programs and policies that give priority to the human dignity and rights of all, especially the vulnerable?

Option for the Poor and Vulnerable

  • Do I give special attention to the needs of the poor and vulnerable in my community and in the world?
  • Am I disproportionately concerned for my own good at the expense of others?
  • Do I engage in service and advocacy work that protects the dignity of poor and vulnerable persons?

The Dignity of Work and the Rights of Workers

  • As a worker, do I give my employer a fair day’s work for my wages? As an owner, do I treat workers fairly?
  • Do I treat all workers with whom I interact with respect, no matter their position or class?
  • Do I support the rights of all workers to adequate wages, health insurance, vacation and sick leave? Do I affirm their right to form or join unions or worker associations?
  • Do my purchasing choices take into account the hands involved in the production of what I buy? When possible, do I buy products produced by workers whose rights and dignity were respected?

Solidarity

  • Does the way I spend my time reflect a genuine concern for others?
  • Is solidarity incorporated into my prayer and spirituality? Do I lift up vulnerable people throughout the world in my prayer, or is it reserved for only my personal concerns?
  • Am I attentive only to my local neighbors or also those across the globe?
  • Do I see all members of the human family as my brothers and sisters?

Care for God’s Creation

  • Do I live out my responsibility to care for God’s creation?
  • Do I see my care for creation as connected to my concern for poor persons, who are most at risk from environmental problems?
  • Do I litter? Live wastefully?  Use energy too freely? Are there ways I could reduce consumption in my life?
  • Are there ways I could change my daily practices and those of my family, school, workplace, or community to better conserve the earth’s resources for future generations?

Comments

Popular posts from this blog

Count Capponi - RIP

+ JMJ I had heard of Count Capponi over the years and was happy to hear a voice crying in the wilderness. I suspect that his conscience was clearer than many. This part of the article caught my attention: Capponi defended the right of Archbishop Marcel Lefebvre to continue his work without the label “schismatic,” which term Capponi rejected, saying: “You cannot apply the standards of the new code of canon law and the mentality of the old code. According to the new code, Lefebvre could do what he did with a Catholic intention, and he did what he did in ‘sincerity’ and invoked the ‘state of emergency’ argument, which the new code permits. You might not like the new code, but it’s what governs the Church.” I know a few people who tried to stir up a fuss when the SSPX cited the New Code in one of the documents with Rome.  Yet, the truth is what it is --- the New Code was promulgated by a reigning Pope and flawed as it is ... there are some benefits to its liberality. ...

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized ma...

Those who return to the past are not outside the Church - Rorate Caeli

+ JMJ I had been thinking about putting together a post explaining some of the history of how the SSPX has arrived at its current position. Now I see that Rorate has posted a translated editorial that shows the roots of the SSPX principles. In reading these words, I see patterns and themes that were put forward by Archbishop Lefebvre decades ago. Perhaps his sight was clearer than most. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

 + JMJ   Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX.  In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below)  items 2 and 3 are key.  Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess!  This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him...

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in...