Tradicat Stats

JMJ

As you may have guessed I find statistics intriguing because they can provide some insights to events.

Looking at the history of this blog there is a steady growth in the annual visits and there are three periods (2017, 2019 and 2021) where there are spikes in the reading. Typically, posts will get an average of 20 reads.

As you can see, since I launched Tradicat to capture my work that was being buried on forums, there have been close to half a million visits and 418 comments - including my replies.

I don't know why there is a paucity of comments, but it might be because of the fact that I have comment moderation turned on. Periodically, some bot starts to leave comments that are out of scope for a religious themed blog.

Here's a breakdown of what was hot in those years:

2017: Every post averaged around 250 reads. The biggest thing then was the destruction of the FFI, Pope Francis (generally), and Amoris Laetitia.

2018: A few posts caught the eye of readers but the most popular one was this:

You just never know when something is going to peak interest.

2021: There were several posts that spiked that year. Notably Traditiones Custodes, Pandemic, Vaccines and Moral Theology articles did well. My thoughts on the "Twelve Prominent Catholics Resist PiusX On Vaccines" attracted a lot of attention.

In the past year there's been some articles that were, figuratively, on fire and attracted a lot of attention. I was called to task by a friend about responsible blogging and his criticisms have been attended to by some clarification of my status as a lay-person etc. They also drew attention to some spots where I neglected to give my thought process and simple skipped to the end. In this case, I wrote an addendum to the article (link). This is a practice that I will try to keep as, another friend said long articles are too difficult to follow, so from this point I'll try and have short lead-in articles followed by a more detailed addendum.

The location of the readership is also interesting. The US leads the way, followed by Canada and surprise Russia. Then it spreads across the world. Perhaps I should pickup my french practice and write articles in that language. It would be good practice.

Looking back, I have reached some conclusions. First, there is continued interest in what I write. Second, I need to frame what I write as my fallible opinion (hence the disclaimer and change to the subtitle) and cite my sources!

Thanks Id!

P^3

Blog Subtitle: Seeking A Way Forward: A Lay Catholic Traditionalist's Thoughts and Reflections on ways to help the Church emerge from this crisis of Faith

Disclaimer: Any views or opinions expressed are my personal views. They do not represent those of my employer, the Catholic Church or the SSPX.

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

Tradicat

Search This Blog