Tradicat Stats

JMJ

As you may have guessed I find statistics intriguing because they can provide some insights to events.

Looking at the history of this blog there is a steady growth in the annual visits and there are three periods (2017, 2019 and 2021) where there are spikes in the reading. Typically, posts will get an average of 20 reads.

As you can see, since I launched Tradicat to capture my work that was being buried on forums, there have been close to half a million visits and 418 comments - including my replies.

I don't know why there is a paucity of comments, but it might be because of the fact that I have comment moderation turned on. Periodically, some bot starts to leave comments that are out of scope for a religious themed blog.

Here's a breakdown of what was hot in those years:

2017: Every post averaged around 250 reads. The biggest thing then was the destruction of the FFI, Pope Francis (generally), and Amoris Laetitia.

2018: A few posts caught the eye of readers but the most popular one was this:

You just never know when something is going to peak interest.

2021: There were several posts that spiked that year. Notably Traditiones Custodes, Pandemic, Vaccines and Moral Theology articles did well. My thoughts on the "Twelve Prominent Catholics Resist PiusX On Vaccines" attracted a lot of attention.

In the past year there's been some articles that were, figuratively, on fire and attracted a lot of attention. I was called to task by a friend about responsible blogging and his criticisms have been attended to by some clarification of my status as a lay-person etc. They also drew attention to some spots where I neglected to give my thought process and simple skipped to the end. In this case, I wrote an addendum to the article (link). This is a practice that I will try to keep as, another friend said long articles are too difficult to follow, so from this point I'll try and have short lead-in articles followed by a more detailed addendum.

The location of the readership is also interesting. The US leads the way, followed by Canada and surprise Russia. Then it spreads across the world. Perhaps I should pickup my french practice and write articles in that language. It would be good practice.

Looking back, I have reached some conclusions. First, there is continued interest in what I write. Second, I need to frame what I write as my fallible opinion (hence the disclaimer and change to the subtitle) and cite my sources!

Thanks Id!

P^3

Blog Subtitle: Seeking A Way Forward: A Lay Catholic Traditionalist's Thoughts and Reflections on ways to help the Church emerge from this crisis of Faith

Disclaimer: Any views or opinions expressed are my personal views. They do not represent those of my employer, the Catholic Church or the SSPX.

Comments

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

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