Skip to main content

The Gullible Theme - Part 2: Examining the Calgary SSPX School Policy - Introduction, Perspective and Principles

+
JMJ



Introduction

Gullible made a number of comments regarding the SSPX school in Calgary and the wording that they were compelled to add to the school policy.

Actually, as noted here, Gullible made lots of comments, but they don't contain the reflections on why these proof texts are important and how they apply.

This is where I find most people (even myself upon occasion) fall short.  In essence, when we just react (posting proof-texts) we become the blog equivalent of script kiddies. Context is king and if you don't make the message explicit you lose your impact ... and your readers.

There is one thing worse than not communicating your message, it is communicating the wrong message.

However, there is a problem.

Humans read correspondence through a perceptual lense.  This lense causes them to misinterpret and even miss whole sections of the text.  Why?  Is it on purpose?  Not usually,  its just that our brain continually seeks the most efficient way to process information and uses mental models to accomplish this goal.

When something doesn't align with the model, there's a good chance it will get dropped or re-framed.

For example ...

Recently, I was involved in a negotiation via email.  It wasn't small potatoes either, each party represented organizations with thousands of members.  One morning I received a copy of the latest position from the 'other side'.  I read the first sentence and got angry and frustrated.  I stopped reading.  The next day I picked up the email and managed to get through two sentences before the same thing happened.  Again, I set it down to look at later.  It took me four days before I could read the entire email without being upset.  The result: I noticed something that the other half-dozen reviewers had missed - an offered compromise.

What's my point?

People allow emotions to skew their perception of what they are reading, hearing, seeing.  In some cases, they re-frame information to align with what they WANT to read / hear / see.

That's how wars get started.

That's how the 'resistance' got started and continues to perpetuate itself, inspite of its doctrinal errors the 'resistance' keeps on claiming that they are 'following the line of Archbishop Lefevre'.

I mean seriously, the claim is ludicrous - especially for the sede and benny vacantist factions.  They have departed from the line of the Archbishop because he always abided by the doctrines of the Catholic Church.

I digress.

So, in order to make certain that I really understand a piece (written or otherwise) I try to be aware of how it is affecting me emotionally (NB: I am still working on this ...).  I've even read some criticisms of my posts by 'resistance' authors and in one case I can see how I missed an aspect of the question that was posed to me. In the other, they simply had re-framed what I said.

Perspective


Now how does this apply to Gullible et al?

The 'resistance' has, like many Traditional Catholics, an automatic emotional response to anything that 'sounds' modern.

Which is ok ... if they don't stop there. What's happening is their subconscious is alerting them to something that falls out of tolerance.  The next step is critical: Think.

Yep, you read it right, I quoted Bishop Williamson.  Unless someone is attacking you, you don't need to react, you need to respond. In order to respond you need to stop and think.  Easy acronym:  Don't answer until you've SAT on it for a while.

When we think and re-construct the context around what we are thinking about, we are more likely to come to valid conclusions and make good decision.

That is what I'm going to do as I review the principles, context and text of the 'Calgary School Question'.

Principles

As any regular reader will know, I take Catholic Doctrine seriously.

The principle that I will use as a reference point is obedience.  I've studied and written a number of articles on obedience that can be found here.

I summarized it in the above matrix.  The left hand part of the matrix is clear - if sin is involved then a Catholic MUST disobey the order.  If no sin is involved, obedience is subject to whether the order is within the sphere of the superiors authority.

It is that simple.

P^3




Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week.  I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu