Skip to main content

The Gullible Theme - Part 2: Examining the Calgary SSPX School Policy - Introduction, Perspective and Principles

+
JMJ



Introduction

Gullible made a number of comments regarding the SSPX school in Calgary and the wording that they were compelled to add to the school policy.

Actually, as noted here, Gullible made lots of comments, but they don't contain the reflections on why these proof texts are important and how they apply.

This is where I find most people (even myself upon occasion) fall short.  In essence, when we just react (posting proof-texts) we become the blog equivalent of script kiddies. Context is king and if you don't make the message explicit you lose your impact ... and your readers.

There is one thing worse than not communicating your message, it is communicating the wrong message.

However, there is a problem.

Humans read correspondence through a perceptual lense.  This lense causes them to misinterpret and even miss whole sections of the text.  Why?  Is it on purpose?  Not usually,  its just that our brain continually seeks the most efficient way to process information and uses mental models to accomplish this goal.

When something doesn't align with the model, there's a good chance it will get dropped or re-framed.

For example ...

Recently, I was involved in a negotiation via email.  It wasn't small potatoes either, each party represented organizations with thousands of members.  One morning I received a copy of the latest position from the 'other side'.  I read the first sentence and got angry and frustrated.  I stopped reading.  The next day I picked up the email and managed to get through two sentences before the same thing happened.  Again, I set it down to look at later.  It took me four days before I could read the entire email without being upset.  The result: I noticed something that the other half-dozen reviewers had missed - an offered compromise.

What's my point?

People allow emotions to skew their perception of what they are reading, hearing, seeing.  In some cases, they re-frame information to align with what they WANT to read / hear / see.

That's how wars get started.

That's how the 'resistance' got started and continues to perpetuate itself, inspite of its doctrinal errors the 'resistance' keeps on claiming that they are 'following the line of Archbishop Lefevre'.

I mean seriously, the claim is ludicrous - especially for the sede and benny vacantist factions.  They have departed from the line of the Archbishop because he always abided by the doctrines of the Catholic Church.

I digress.

So, in order to make certain that I really understand a piece (written or otherwise) I try to be aware of how it is affecting me emotionally (NB: I am still working on this ...).  I've even read some criticisms of my posts by 'resistance' authors and in one case I can see how I missed an aspect of the question that was posed to me. In the other, they simply had re-framed what I said.

Perspective


Now how does this apply to Gullible et al?

The 'resistance' has, like many Traditional Catholics, an automatic emotional response to anything that 'sounds' modern.

Which is ok ... if they don't stop there. What's happening is their subconscious is alerting them to something that falls out of tolerance.  The next step is critical: Think.

Yep, you read it right, I quoted Bishop Williamson.  Unless someone is attacking you, you don't need to react, you need to respond. In order to respond you need to stop and think.  Easy acronym:  Don't answer until you've SAT on it for a while.

When we think and re-construct the context around what we are thinking about, we are more likely to come to valid conclusions and make good decision.

That is what I'm going to do as I review the principles, context and text of the 'Calgary School Question'.

Principles

As any regular reader will know, I take Catholic Doctrine seriously.

The principle that I will use as a reference point is obedience.  I've studied and written a number of articles on obedience that can be found here.

I summarized it in the above matrix.  The left hand part of the matrix is clear - if sin is involved then a Catholic MUST disobey the order.  If no sin is involved, obedience is subject to whether the order is within the sphere of the superiors authority.

It is that simple.

P^3




Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer.  I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website,  Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)