Skip to main content

Bishop Schneider and 'Restore DC Catholicism'

+
JMJ


I was going through the thread on Restore DC Catholicism and found the reference to bishop schneider:
Looks like Bishop Athanasius Schneider will have to join that SSPX priest in going to confession - he says essentially the same thing in the Life Site video below, even acknowledging a valid consecration:https://www.youtube.com/watch?v=azhqg4nUVqs&t=239s Time mark 35:40

Non-Trad "Conservatives" always seem to reserve their fire for the SSPX, as if they are the "real problem" in the Church today...

The blogger's response was: Whatever, it was regrettable.

Frankly, the blogger's response is regrettable. 

First, they continue to mislabel the alleged offense as being against the Third Commandment of the Decalogue, when it is the first precept of the Catholic Church.  This is actually an important distinction because there are a number of ways in which one can keep holy the sabbath. 

Second, instead of answering the questions the blogger simply dis-engaged and locked the thread. 

Granted, I don't have dozens of commenters it seemed to be a good discussion. For the blogger I think it was a missed opportunity to assess a perspective that is outside of their own and engage in a meaningful discussion.

In any case it does provide some insight to the barriers created by ignorance of Church Teaching to helping the Church emerge from this crisis.


Here's the video starting at 34 minutes.

Transcript from 35m40s

Interviewer: Catholics who are in places where they have no access to the Latin Mass and all of their priests are basically modernists who support various heresies. What should they do? I mean so many people can't go anywhere for a good liturgy, how can they keep the Faith when they feel like they're in the middle of the desert with absolutely nothing.

Bishop Schneider: I think that these families should cultivate their Catholic Faith in the family. Reading the good old catechisms, the good beautiful explanations about the meaning of the Holy Mass, and I would say even not to participate in such masses where there are abuses or the Mass is celebrated more in a protestant free-style. Then is only the name still Catholic remains, maybe the consecration is still valid but I would not participate in such Masses even when there is the consecration valid and the communion I could receive validly I would not participate in such Holy Masses in such liturgies where are occurring abuses or where is there an evident Protestant freestyle or too much Charismatic Pentecostal styles of celebrating the liturgies this is not worth before to God and I would prefer, my own decision, I would prefer to travel long distances to good merciful celebrated Holy Masses than to participate even when I have to make long distances or even when I could not participate every Sunday because i cannot be forced  against my conscience to be violate to participate in Catholic Masses where is more similar to Pentecostal services. ...
There's more but I think we have the key elements.

P^3



Here's what Lifesite tagged on to the description for this video:

November 4, 2019 (LifeSiteNews) – Bishop Athanasius Schneider, the auxiliary bishop of Astana, Kazakhstan, has granted LifeSiteNews a lengthy video interview about the Amazon Synod and the state of the Catholic Church. Bishop Schneider is one of the most outspoken defenders of Catholic orthodoxy in the world. It was Bishop Schneider who, along with Cardinal Raymond Burke and other prelates, issued in June 2019 the “Declaration of Truths” to correct the rampant “doctrinal confusion” in the Church. Bishop Schneider has been at the forefront of defending the Catholic faith amidst the accelerating crisis in the Church during which bishops, cardinals, and even the Pope have either openly flouted or at least muddied Catholic teaching on a host of moral issues.


=================== Thread From Restore DC Catholicism ===================

Looks like Bishop Athanasius Schneider will have to join that SSPX priest in going to confession - he says essentially the same thing in the Life Site video below, even acknowledging a valid consecration:

https://www.youtube.com/watch?v=azhqg4nUVqs&t=239s Time mark 35:40

Non-Trad "Conservatives" always seem to reserve their fire for the SSPX, as if they are the "real problem" in the Church today...
Reply
Replies






  1. I listened to the clip, and also a little bit before and after. He is speaking of modernist priests and liturgical abuses. He suggests traveling to a decent Mass. I have heard of people traveling 2 hours each way to Mass. God bless them for their fidelity. I must say that I did hear the hint of skipping Mass in his talk. I respectfully disagree with him on that point.
  2. Let's be honest, it was more than a "hint'....
  3. Hopefully you can now acknowledge the double standard you are applying....the SSPX merits a full tirade for "advocating mortal sin".....Bishop Schneider says essentially the same thing and you say it's "regrettable" and you "respectfully disagree."
    Why such animus towards the SSPX?
  4. I have no animus against SSPX. They do, however, appear to make a habit of advocating disdain for NO Masses to the point of telling people to skip Mass on Sundays. I am hoping that the archbishop's gaffe was merely a momentary lapse and hope that I am not disappointed. Even with the SSPX, I hope that the council to break the Third Commandment is not emblematic of all of them, but am wary since that council is on their website.
  5. Why shouldn't the SSPX have disdain for the NO? Look at its fruit. Somewhere in the range of 70 % of self-identified Catholics do not believe in the Real Presence. Lex orandi, lex credendi. That statistic alone should tell us that the NO is spiritual poison.
  6. Because the SSPX is not the final arbiter for what fulfills the Sunday obligation. The notion that one can skip Mass simply because there is no TLM available is the real spiritual poison.





Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...