SSPX: There is no victory without battle

JMJ

There is no human solution to this crisis ... however I suspect that humans will be instrumental in the resolution of it.

P^3

Courtesy of FSSPX.news

In Festo Assumptionis Beatæ Mariæ Virginis: There is no Victory without Battle

August 15, 2019

Source: fsspx.news

Conquering Heaven.

The Church is only Triumphant because it is Militant. There is no victory where there is no battle, there is no prize where there is no contest, and there is no wage where there is no labor. This truth is so compelling that Job says that the life of man upon earth is a warfare (Job 7:1). And although Heaven is the place of victory after the battle, Heaven itself is in a posture of war. The first battle of all time was waged in heaven between St. Michael and Lucifer, and since then, the angels have helped men fight the evil spirits. In the Old Testament the angels are often referred to as “hosts”, just like we chant in the Sanctus of the Mass.

Our Lord Himself calls His Church the Kingdom of Heaven, but He is referring to the Church Militant on earth. In union with Christ, the citizens of Heaven attend to the Church militant on earth. The communication between heaven and earth is intensively described in the Apocalypse. The angels assist the hierarchy of the Church moving through 7 ages of warfare; in bloody periods of persecution, in dark periods of blatant heresy, in confusing times of doctrinal and moral corruption. Yet the “gates of Hell shall not prevail” and Our Lord constantly urges His soldiers “to have their loins girt” at all times. St. Peter urges Catholics “to be sober and watch for the devil, like a roaring lion goes about seeking whom he may devour” (I Pet 5:8).

The Assumption of Mary into Heaven is the greatest sign of the victory of Christ in His Church. She was assumed before all others because She shared more completely than any other in Christ’s victory. She is Christ’s victory over Original Sin in Her Immaculate Conception, and His victory over actual sin by Her standing at the foot of the Cross against the greatest fury of hell against Christ. Never a victim of Satan but always conquering Him, She conquers Him still now in the Church Militant on earth. She conquers Him by Her unceasing concern and prayer for Her embattled children. Only with Her can we win the crown with Christ.

Let us be as serious in this warfare as soldiers of this earth are in their battles. Let us lift up our hearts to this great mystery of Christ’s victory in Mary, and let us conquer sin, every single one, both in ourselves and in the world, in real devotion to Mary. Ave Maria!

Source : FSSPX.Actualités

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

Tradicat

Search This Blog