A Look Back: Lifting of the Excommunications

JMJ

A look back on the events of 2009.

P^3

Courtesy of SSPX.org: Bishop Fellay on the withdrawal of the excommunications

Courtesy of SSPX.org: Press Release on the withdrawal of the excommunications

Bishop Fellay addresses the faithful about the 2009 withdrawal of the excommunications invalidly imposed upon the SSPX's bishops in 1988.

Bishop Fellay on the withdrawal of the 1988 excommunications

1-24-2009
Dear faithful,
As I announce in the attached press release,

the excommunication of the bishops consecrated by His Excellency Archbishop Marcel Lefebvre, on June 30, 1988, which had been declared by the Congregation for Bishops in a decree dated July 1, 1988, and which we had always contested, has been withdrawn by another decree mandated by Benedict XVI and issued by the same Congregation on January 21, 2009."

It was the prayer intention I had entrusted to you in Lourdes, on the feast of Christ the King 2008. Your response exceeded our expectations, since 1,730,000 rosaries were said to obtain through the intercession of Our Lady that an end be put to the opprobrium which, beyond the persons of the bishops of the Society, rested upon all those who were more or less attached to Tradition. Let us not forget to thank the Most Blessed Virgin who has inspired the Holy Father with this unilateral, benevolent, and courageous act to. Let us assure him of our fervent prayers.

Thanks to this gesture, Catholics attached to Tradition throughout the world will no longer be unjustly stigmatized and condemned for having kept the Faith of their fathers. Catholic Tradition is no longer excommunicated. Though it never was in itself, it was often excommunicated and cruelly so in day to day events. It is just as the Tridentine Mass had never been abrogated in itself, as the Holy Father has happily recalled in the motu proprio, Summorum Pontificum of July 7, 2007.

The decree of January 21 quotes the letter dated December 15, 2008 to Cardinal Castrillon-Hoyos in which I expressed our attachment “to the Church of Our Lord Jesus Christ which is the Catholic Church,” re-affirming there our acceptation of its 2000 year-old teaching and our faith in the Primacy of Peter. I reminded him that we were suffering much from the present situation of the Church in which this teaching and this primacy were being held to scorn. And I added:

We are ready to write the Creed with our own blood, to sign the Anti-Modernist Oath, the profession of faith of Pius IV, we accept and make our own all the councils up to the First Vatican Council. Yet we can but express reservations concerning the Second Vatican Council, which intended to be council 'different from the others' (cf. Addresses by Popes John XXIII and Paul VI).”

In all this, we are convinced that we remain faithful to the line of conduct indicated by our founder, Archbishop Marcel Lefebvre, whose reputation we hope to soon see restored.

Consequently, we wish to begin these “talks”—which the decree acknowledges to be necessary—about the doctrinal issues which are opposed to the Magisterium of all time. We cannot help noticing the unprecedented crisis which is shaking the Church today: crisis of vocations, crisis of religious practice, of catechism, of the reception of the sacraments… Before us, Paul VI went so far as to say that “from some fissure the smoke of Satan had entered the Church”, and he spoke of the “self-destruction of the Church”. John Paul II did not hesitate to say that Catholicism in Europe was, as it were, in a state of “silent apostasy.”

Shortly before his election to the Throne of Peter, Benedict XVI compared the Church to a “boat taking in water on every side.” Thus, during these discussions with the Roman authorities we want to examine the deep causes of the present situation, and by bringing the appropriate remedy, achieve a lasting restoration of the Church.

Dear faithful, the Church is in the hands of her Mother, the Most Blessed Virgin Mary. In Her we place our confidence. We have asked from her the freedom of the Mass of all time everywhere and for all. We have asked from her the withdrawal of the decree of excommunications. In our prayers, we now ask from her the necessary doctrinal clarifications which confused souls so much need.
Menzingen, January 24, 2009

+Bernard Fellay

Withdrawal of 1988 excommunications: press release

Press release on the withdrawal of the excommunications

From the SSPX's Superior General

1-24-2009
The excommunication of the bishops consecrated by His Excellency, Archbishop Marcel Lefebvre, on June 30, 1988, which had been declared by the Congregation for Bishops in a decree dated July 1, 1988, and which we had always contested, has been withdrawn by another decree mandated by Benedict XVI and issued by the same Congregation on January 21, 2009.

We express our filial gratitude to the Holy Father for this gesture which, beyond the Priestly Society of St. Pius X, will benefit the whole Church. Our Society wishes to be always more able to help the pope to remedy the unprecedented crisis which presently shakes the Catholic world, and which Pope John Paul II had designated as a state of “silent apostasy.”

Besides our gratitude towards the Holy Father and towards all those who helped him to make this courageous act, we are pleased that the decree of January 21 considers as “necessary” talks with the Holy See, talks which will enable the Priestly Society of St. Pius X to explain the fundamental doctrinal reasons which it believes to be at the origin of the present difficulties of the Church.

In this new atmosphere, we have the firm hope to obtain soon the recognition of the rights of Catholic Tradition

Menzingen, January 24, 2009
+Bernard Fellay
Read Bishop Fellay's letter to the faithful about the withdrawal of the excommunications>

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith. When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Tradicat

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