Skip to main content

A Look Back: Lifting of the Excommunications

+
JMJ

A look back on the events of 2009.

P^3

Courtesy of SSPX.org: Bishop Fellay on the withdrawal of the excommunications

Courtesy of SSPX.org: Press Release on the withdrawal of the excommunications




Bishop Fellay addresses the faithful about the 2009 withdrawal of the excommunications invalidly imposed upon the SSPX's bishops in 1988.

Bishop Fellay on the withdrawal of the 1988 excommunications

1-24-2009
Dear faithful,
As I announce in the attached press release,
the excommunication of the bishops consecrated by His Excellency Archbishop Marcel Lefebvre, on June 30, 1988, which had been declared by the Congregation for Bishops in a decree dated July 1, 1988, and which we had always contested, has been withdrawn by another decree mandated by Benedict XVI and issued by the same Congregation on January 21, 2009."
It was the prayer intention I had entrusted to you in Lourdes, on the feast of Christ the King 2008. Your response exceeded our expectations, since 1,730,000 rosaries were said to obtain through the intercession of Our Lady that an end be put to the opprobrium which, beyond the persons of the bishops of the Society, rested upon all those who were more or less attached to Tradition. Let us not forget to thank the Most Blessed Virgin who has inspired the Holy Father with this unilateral, benevolent, and courageous act to. Let us assure him of our fervent prayers.

Thanks to this gesture, Catholics attached to Tradition throughout the world will no longer be unjustly stigmatized and condemned for having kept the Faith of their fathers. Catholic Tradition is no longer excommunicated. Though it never was in itself, it was often excommunicated and cruelly so in day to day events. It is just as the Tridentine Mass had never been abrogated in itself, as the Holy Father has happily recalled in the motu proprio, Summorum Pontificum of July 7, 2007.

The decree of January 21 quotes the letter dated December 15, 2008 to Cardinal Castrillon-Hoyos in which I expressed our attachment “to the Church of Our Lord Jesus Christ which is the Catholic Church,” re-affirming there our acceptation of its 2000 year-old teaching and our faith in the Primacy of Peter. I reminded him that we were suffering much from the present situation of the Church in which this teaching and this primacy were being held to scorn. And I added:
We are ready to write the Creed with our own blood, to sign the Anti-Modernist Oath, the profession of faith of Pius IV, we accept and make our own all the councils up to the First Vatican Council. Yet we can but express reservations concerning the Second Vatican Council, which intended to be council 'different from the others' (cf. Addresses by Popes John XXIII and Paul VI).”
In all this, we are convinced that we remain faithful to the line of conduct indicated by our founder, Archbishop Marcel Lefebvre, whose reputation we hope to soon see restored.

Consequently, we wish to begin these “talks”—which the decree acknowledges to be necessary—about the doctrinal issues which are opposed to the Magisterium of all time. We cannot help noticing the unprecedented crisis which is shaking the Church today: crisis of vocations, crisis of religious practice, of catechism, of the reception of the sacraments… Before us, Paul VI went so far as to say that “from some fissure the smoke of Satan had entered the Church”, and he spoke of the “self-destruction of the Church”. John Paul II did not hesitate to say that Catholicism in Europe was, as it were, in a state of silent apostasy.”

Shortly before his election to the Throne of Peter, Benedict XVI compared the Church to a “boat taking in water on every side.” Thus, during these discussions with the Roman authorities we want to examine the deep causes of the present situation, and by bringing the appropriate remedy, achieve a lasting restoration of the Church.

Dear faithful, the Church is in the hands of her Mother, the Most Blessed Virgin Mary. In Her we place our confidence. We have asked from her the freedom of the Mass of all time everywhere and for all. We have asked from her the withdrawal of the decree of excommunications. In our prayers, we now ask from her the necessary doctrinal clarifications which confused souls so much need.
Menzingen, January 24, 2009

+Bernard Fellay



Withdrawal of 1988 excommunications: press release

Press release on the withdrawal of the excommunications

From the SSPX's Superior General

1-24-2009
The excommunication of the bishops consecrated by His Excellency, Archbishop Marcel Lefebvre, on June 30, 1988, which had been declared by the Congregation for Bishops in a decree dated July 1, 1988, and which we had always contested, has been withdrawn by another decree mandated by Benedict XVI and issued by the same Congregation on January 21, 2009.

We express our filial gratitude to the Holy Father for this gesture which, beyond the Priestly Society of St. Pius X, will benefit the whole Church. Our Society wishes to be always more able to help the pope to remedy the unprecedented crisis which presently shakes the Catholic world, and which Pope John Paul II had designated as a state of silent apostasy.”

Besides our gratitude towards the Holy Father and towards all those who helped him to make this courageous act, we are pleased that the decree of January 21 considers as “necessary” talks with the Holy See, talks which will enable the Priestly Society of St. Pius X to explain the fundamental doctrinal reasons which it believes to be at the origin of the present difficulties of the Church.

In this new atmosphere, we have the firm hope to obtain soon the recognition of the rights of Catholic Tradition

Menzingen, January 24, 2009
+Bernard Fellay
Read Bishop Fellay's letter to the faithful about the withdrawal of the excommunications>

Comments

Popular posts from this blog

"Theology of the Body" explained - a Traditional Catholic view - Rorate Caeli

+ JMJ In prep for yet another attack on Catholic Dogma, Doctrine and Morals, I'd like to point out an excellent article posted on Rorate earlier this year:  "Theology of the Body" explained - a Traditional Catholic view - Rorate Caeli . To date my only real reaction the 'Theology of the Body' has been that what little I read doesn't 'feel right'.  The more specific term for this sensation is Cognitive Dissonance or Cultural Dissonance. In short, what I read of the basic tenets of 'Theology of the Body' seemed to contradict I believed about the Catholic Church's teaching on the purpose of marriage.  The explanations that I received from 'modern' Catholics, didn't do anything to allay my concerns. This article goes to the heart of why it didn't feel right.

Can Catholics Pray with Protestants??? Part 2

 + JMJ While I have explicit permission from the Canadian, US and FSSPX.News sites, as a follow-up to Part 1, I am going to post here an article on the FSSPX.UK website to provide a bona-fide resource for other Traditional Catholics looking for the truth as opposed to just belief on this topic. FSSPX.UK: Matters arising – May We Pray with Non-Catholics? P^3 Matters arising : May we pray with non-Catholics? Rev. Nicholas Mary, C.SS.R. Fr. Nicholas Mary answers topical questions in the light of moral theology and canon law. Public prayer As always, before we can answer a question adequately, terms must be defined and distinctions made. The general principle is clear, as Cardinal Newman writes: From time immemorial, from the earliest ages, members of the Church have been forbidden  communicatio in sacris  [i.e. participation in religious rites] with those who were external to it. This prohibition is not intended as the expression of any judgment on this...

SSPX Confessions and Marriages

Courtesy of SSPX.org Valid: SSPX's confessions and marriages January 15, 2014  District of the US The SSPX's priests are often accused of not being able to validly hear confessions or perform marriages. But this false claim falls flat upon a close examination of Canon Law — particularly in light of the crisis in the Church. A frequent accusation made by opponents of the Society of St. Pius X is that the confessions and marriages undertaken in its chapels are invalid because its priests lack jurisdiction. This false assertion not only ignores the Church's jurisprudence on  supplied jurisdiction , but more importantly, the reality that a state of necessity  exists due to the post-conciliar crisis. On the canonical side of things, we re-present here the important and comprehensive 3-part study of Fr. Ramon Angles,  The Validity of Confessions & Marriages in the Chapels of the Society of St. Pius X  which in summary demonstrat...

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

 + JMJ   I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts.  After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3