Skip to main content

Is the SSPX Schismatic like CMTV would like you to believe???

+
JMJ

Updated: The comment received today made it worthwhile to both bump this post as well as to respond to it.

I think this is worth repeating for the benefit of Michael Voris et al.

Last year I decided to write to Cardinal Mueller for an explicit answer.

Here's my letter:




Note the way I worded the questions, are the three classes to be regarded as members of the Catholic Church. I didn't just list those actual members of the SSPX (Bishops, Priests, Brothers, Sister), the 3rd order members and those laity who simply attend the Mass Centres.

I wasn't all that hopeful of a direct and explicit answer ... I wasn't too surprised ...

... here's the reply:



So ... those who adhere to the SSPX are to be considered as 'not in full communion'. 

What does 'not in full communion' mean?  Does it mean they are in formal schism? 

Nope, because if they were - then the CDF would have answered directly with a yes or no.

They did not.

I realize that Michael Voris and CMTV will say that 'not in full communion' is code for schism.

Actually, if he had studied the documents of the Second Vatican Council, he will find that it doesn't really mean that - even though it is applied to those who formerly would be called or labelled as 'schismatic or heretical'. 

It means that there is communion, but something is lacking.  In short that the SSPX, like the various protestants and orthodox (following the Vatican II mantra) are part of the Church of Christ.  It's like a huge sliding scale.

So, since Michael Voris will not criticise the Pope, then he (and his minions) should stop calling the SSPX 'schismatic' and simply use the words 'not in full communion' or the handy acronym NIFC.  

This way they won't be making a judgement that is well beyond their competence to make (including the Cardinals that are secretly whispering the contrary).

That would really solve a lot of problems for Michael Voris and CMTV.

P^3

Comments

  1. But the Vatican II mantra is incorrect. The laity who attend the SSPX Masses, and the SSPX members themselves are Catholics in communion with the Catholic Church.

    There really is no such thing as "full communion". The Church is one.

    -Andrew

    ReplyDelete
  2. Hi,

    Yes I was just making use of the phraseology currently 'employed' by Rome to prove a point. From Rome's point of view the descriptive title for the state of the sspx is 'not full communion'. This is, I agree, a highly ambiguous phrase that has been used to describe the state of the SSPX, protestants (heretics), and orthodox (schismatics) when all three are in objectively different.

    P^#

    ReplyDelete
  3. It is unfortunate that, by the document you have shown, the SSPX is officially declared "not in full communion with the Catholic Church." Pope Benedict XVI clarifies that the issue is not simply in the "disciplinary level" but also in the "doctrinal level." Thus, like the Protestants and the Orthodox, the SSPX has "no canonical status" and their ministers "do not legitimately exercise any ministry in the Church." Although they remain "part of the Church of Christ" as you say, they nonetheless are not in full communion with the One, Holy, Catholic and Apostolic Church. Indeed, as St. Ambrose of Milan said, "ubi Petrus ibi Ecclesia, et ibi Ecclesia vita eterna."

    ReplyDelete
    Replies
    1. This is nothing new. The Pope had already said this officially and we've always known the root issue is doctrine.

      However, you missed a few key distinctions.

      First the Protestants and Orthodox are not members of the Catholic Church having separated themselves respectively vis Heresy and Schism.

      The next distinction is whether or not the SSPX validly exercises a ministry via the Sacraments. The answer is simply yes.

      Finally, the 'not in full communion' is an ambiguous phrase. One cannot be 'partially' in the Catholic Church ... one either is or is not Catholic.

      P^3

      Delete

Post a Comment

Popular posts from this blog

Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani

+ JMJ I suspect that the 'resistance' will be freaking out about this ... but as with the Archbishop, when Rome calls ... they go ... even if just to let them know (again) why they do what they do. Concerning the alleged 'sell-out' I have this to say: I should update the meme ... with 2017, 18 etc. The 'resistors' should stop and think a little: We are in the 18th year of the latest sell-out frenzy. So we're still waiting. Try and reconcile the 'resistance' positions with the Catholic Faith. If it doesn't objectively sync up - admit that you're wrong and take appropriate action. I have also attached some commentary from CFN. P^3 Courtesy of FSSPX.news Courtesy of Catholic Family News Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani November 24, 2018 By Eucharistic Crusade The Palace of the Congregation for the Doctrine of the Faith i...

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Stories: Early Days of Tradition Part 9 - The Novus-Ordo, Requiems and Holy Thursday

 + JMJ I am not a 'cradle' Traditional Catholic. In fact, one of my earliest 'church memories' is of the pews in my family's first parish.  Specifically, how they tasted. I remember a lot of people standing up around me as I got as much of the pew in my mouth as possible.   At that moment as I reached the sweet spot, an older lady caught my eye and I got the impression she was less that impressed that I had achieved the maximally effective amount of pew in my 4 year-old mouth. Looking back, I realised that the parish of my youth was a haven for Conservative Catholics. The Pastor had succeeded in isolating the parish from much of the madness of the 1970's. The result of a conservative parish with doctrinally sound teaching, catechesis and confessions was a parish packed to capacity. The downside, as I heard decades later, was that when a young member of that parish moved into another parish, he found a completely different Church from the one in which he had grow...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops