Skip to main content

Communiqué of the General House of the SSPX on the Canonisation of Pope Paul VI

+
JMJ

On the theme of the recent canonization of Pope Paul VI, the SSPX issued a communique - that is consistent with their past statments. 

Nothing new but a nice reminder.

P^3
 


The Priestly Society of Saint Pius X reiterates the serious reservations it had expressed during the beatification of Paul VI on October 19th, 2014:
  • These beatifications and canonisations of recent popes, with an accelerated procedure, dispense with the wisdom of the Church’s centuries-old rules. Is not their aim more to canonise the popes of the Second Vatican Council, rather than to note the heroicity of their theological virtues? When one knows that the first duty of a pope – successor of Peter – is to confirm his brethren in the faith (St Luke 22:32), there is a good reason to be perplexed.
  • It is true that Paul VI was responsible for the encyclical Humanae Vitae (July 25th, 1968), which instructed and consoled Catholic families at a time when the most basic principles of marriage were under bitter attack. He was also the author of the Credo of the People of God (June 30th, 1968) by which he wanted to emphasise the articles of Catholic faith challenged by the progressivism ambient, in particular in the scandalous Dutch Catechism (1966).
  • Paul VI is also the Pope who saw Vatican II to its conclusion, thereby introducing in the Church a doctrinal liberalism manifested especially in errors such as religious liberty, collegiality, and ecumenism. The result was an upheaval which he himself admitted on December 7th, 1968, when he said: “The Church is now confronted with uncertainty, self-criticism, one might almost say self-destruction. As if the Church were attacking Herself.” The following year he conceded: “In many areas the Council has not yet put us at peace; it has rather stirred up trouble and difficulties which are useless for reinforcing the Kingdom of God in the Church and in souls.” He went so far as to give this dire warning on July 29th, 1972: “The smoke of Satan has entered the temple of God through some crack: doubt, incertitude, dissension, worry, discontent, and conflict are plain to see…” - But he was merely stating a fact, while failing to take those measures capable of stopping the self-destruction.
  • Paul VI is the Pope who, for ecumenical reasons, imposed a liturgical reform of the rites of Mass and all the sacraments. Cardinals Ottaviani and Bacci denounced this New Mass because it “represents both as a whole, and in its details, a striking departure from the Catholic theology of the Mass as formulated during the 22nd session of the Council of Trent.” 1 Following them, Archbishop Lefebvre declared that the New Mass was “impregnated with the spirit of Protestantism” which is “a poison harmful to the Faith”. 2 
  • Under his pontificate many priests and religious were persecuted, and even condemned, for their fidelity to the Tridentine Mass. The Priestly Society of Saint Pius X remembers with great sorrow the condemnation of 1976, whereby Archbishop Marcel Lefebvre was declared suspended a divinis, because of his attachment to that Mass and his categorical refusal of the reforms. Only in 2007, when Pope Benedict XVI’s motu proprio was issued, was it finally admitted that the Tridentine Mass had never been abrogated.
Today, more than ever, the Priestly Society of Saint Pius X renews its attachment to the Church’s two thousand years of Tradition, convinced that this fidelity, far from being an outdated rigidness, provides the salutary remedy for the self-destruction of the Church. As the Superior General, Father Davide Pagliarani recently stated: “Our fondest wish is that the official Church will stop considering Tradition as a burden or a set of outmoded old things, but rather as the only possible way to regenerate herself.” 3
Menzingen, October 13th, 2018.

Interview of Fr. Pagliarani in fsspx.news. October 12, 2018.
  • 1. A Brief Critical Study of the New Order of Mass. Cover letter from Cardinals Ottaviani and Bacci. September 3rd, 1969, §1.
  • 2. Open Letter to Confused Catholics. Angelus Press.
  • 3. Interview of Fr. Pagliarani in fsspx.news. October 12, 2018.

Comments

Popular posts from this blog

Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani

+ JMJ I suspect that the 'resistance' will be freaking out about this ... but as with the Archbishop, when Rome calls ... they go ... even if just to let them know (again) why they do what they do. Concerning the alleged 'sell-out' I have this to say: I should update the meme ... with 2017, 18 etc. The 'resistors' should stop and think a little: We are in the 18th year of the latest sell-out frenzy. So we're still waiting. Try and reconcile the 'resistance' positions with the Catholic Faith. If it doesn't objectively sync up - admit that you're wrong and take appropriate action. I have also attached some commentary from CFN. P^3 Courtesy of FSSPX.news Courtesy of Catholic Family News Communiqué on the Meeting between Cardinal Ladaria and Fr. Pagliarani November 24, 2018 By Eucharistic Crusade The Palace of the Congregation for the Doctrine of the Faith i...

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...