Fr. Giruoard - Still the Same

Fr. Giruoard - Still the Same - Still Wrong

JMJ

Father Girouard has posted a sermon on the fifth anniversary of his little chapel.

Now, Bishop Fellay thinks that Rome, on the one hand of the relation, can declare us Catholics and that we can, on the other hand, accept it, and that the relationship only goes one way, from Rome to the Society, and that it only comes one way, and we will remain as we are etc. etc. All the promises: “We will remain as we are, we will not compromise”… But he forgets that a relation goes both ways! If the Pope says: “You are Catholics!”, when you accept this, you recognize also that the New Church is Catholic! A relation always goes both ways!

I could go on (and Fr. does go on at some length), but let's make certain we understand how Father has deviated from Catholicity.

We already know that the 'conciliar Church' is a movement within the Catholic Church. At least that's what the SSPX believed long before Fr. Girouard ever set foot in Winona to complete his priestly training.

So, if you don't recognize that the Pope is the head of the Catholic Church and that the organization that is under the Pope is the Catholic Church (see Four Marks of the Catholic Church).

Then you are schismatic.

Sorry, but sometimes reality sucks.

What is sad is that the people that follow Fr. Girouard are so scandalized by Pope Francis that they can't accept a simple piece of Catholic Dogma.

Pray for them and people like them, not just 'resistors' and sede-vacantists. Pray for the modern Catholics who are likewise being tempted to abandon the faith because of the shenanigans of the horrible leaders of the Catholic Church.

P^3

Comments

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I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith. When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

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Gary Campbell - Former SSPX Priest

+ JMJ I've come across Gary Campbell's articles on Where Peter Is and noticed that he seems to have very strong biases, assumptions and reactions to anything that runs against these. Driven by curiosity I have found a copy of his letter to Bishop Fellay explaining his reasons for leaving the SSPX only five years after his ordination in Winona. I was surprised to learn that I was present for his ordination. Given this, I was interested in reviewing his letter to Bishop Fellay. There will be two versions in this post. The unblocked and blocked letter. The unblocked is, obviously the full letter. The block, meaning unnecessary text will be blocked out, is a technique I use to remove ancillary text while focusing on key phrases. After completing my read, I believe that the root of much of what caused the issues with Fr. Campbell could be the seeds of the 'resistance' that, when the same perceptions were challenged by continued negotiations with Rome resulted in the necessa

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