Skip to main content

Homily vs Sermon

+
JMJ

Something that I've noticed is that Modern Catholics use the phrase 'Homily' instead of 'Sermon'.

I've often wondered about this difference.

Here's what I found

Catholic Encyclopedia (1910) Homily:
...Since Origen's time homily has meant, and still means, a commentary, without formal introduction, division, or conclusion, on some part of Sacred Scripture, the aim being to explain the literal, and evolve the spiritual, meaning of the Sacred Text.  ...

Wikipedia Sermon::
A sermon is an oration, lecture, or talk by a member of a religious institution or clergy. Sermons address a scriptural, theological, religious, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application.  

Catholic Encyclopedia (1910) Sermon:
As to preaching at the present day, we can clearly trace the influence, in many respects, of Scholasticism, both as to matter and form. In matter a sermon may be either moral, dogmatic, historical, or liturgical — by moral and dogmatic it is meant that one element will predominate, without, however, excluding the other. As to form, a discourse may be either a formal, or set, sermon; a homily (for different kinds see HOMILY); or a catechetical instruction. In the formal, or set, sermon the influence of Scholasticism is most strikingly seen in the analytic method, resulting in divisions and subdivisions.

While discovering a Catholic definition for sermon was a little harder.  One thing that I have noted is that in Catholic circles (pre-Council at least) there were three types of discourses, the: Homily, Sermon, and catechetical instruction.  These different modes were used at different times and liturgies.
The most appropriate time for the homily is at the early Mass; for the formal sermon, at the principal Mass; and for the catechetical sermon (see HOMILETICS), at the evening devotions.(Catholic Encyclopedia)
So what is the difference between a Sermon and a Homily?
  • Homily: An informal discourse on a Sacred Text read as part of the liturgy.
  • Sermon: A formal discourse on a moral, dogmatic, historical, or liturgical subject.
Based on my memory of SSPX discourses, I would concluded that the majority were either Sermons or catechetical in nature, with a few that were homilies.

Now another question: Why is the word 'Homily' so prevalent in Novus Ordo liturgies vs Sermons in the Tridentine Mass?

My personal theory is that, given that sin, hell, and a number of other Catholic doctrines have been largely excised from the Novus Ordo Lectionary, it makes sense that they focus on informal homilies. In this manner the Novus Ordo Catholics will be fed a pablum of happy teachings.

Conversely, those Catholics who attend the Tridentine Mass provided by priests of the SSPX or those likewise formed, will receive formal sermons and catechetical instructions on the truths of the faith.

I think I begin to see the reasons for some of the questions and opinions that I encounter when I meet modern Catholics.



P^3


Comments

Popular posts from this blog

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...