Principles and the SSPX Part 2

JMJ

Now there is a danger in abiding by Catholic Principles, Doctrine, and Dogma.

Persons with bad intentions could, in theory, trap you.

Why?

Because they know what guides your decisions and generally how you will react.

So, the danger for the SSPX is in the following scenario:

Pope issues a command that Fr. Pagliarani accept a Canonical regularization with no compromises on their part.
Pope issues a decree that the SSPX and the rest of the Catholic Church must accept the Teachings of the Second Vatican Council as the SSPX has always stated:

Those teachings that are Traditional - Accept (yes there are statements that are completely traditional)
Those teachings that are Ambiguous - Accept with the Traditional understanding and in alignment with previous Catholic Teaching
Those teachings that Contradict Prior Teaching - Require they be corrected.

Pope begins correcting those items under #3. (Despite various persecutions that would follow)
Pope issues a decree that the SSPX and the rest of the Catholic Church do not have to accept the Novus Ordo Missae and that any priest, without the approval of their bishop, can say the Tridentine Mass. If they are persecuted by their bishops, they are to attach themselves to the SSPX.
After careful examination, the regularization provides all the safeguard necessary for the SSPX to exist and continue to help the Church recover from this crisis.
For the fun of it, let's say the structure creates an amalgamation of all Traditional Orders and Congregations under the SSPX. Yes, that was discussed in the early 2000s.

This would be completely a legitimate command and if they continue to adhere to Catholic Principles, the SSPX would be obligated to obey, submit etc.

This is how Rome would have to trap the SSPX.

Rome would have to capitulate.

In reality they would not be capitulating to the SSPX, but to Catholic Principles, Doctrine and Dogmas.

They would lose everything that they have worked for (Neo-Modernism, Ecumenism, Priestesses, Communion for Adulterers etc) to gain the submission of the SSPX.

In short, Rome would have to give up.

Looking forward to this scenario playing out in reality!

P^3

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu...

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