Skip to main content

The Silly Bus of Errors - The Remnant

+
JMJ




Keeping a sense of humour and being truly grateful is important to thriving in this crisis.  These editorial cartoons are absolutely fabulous in that they say the truth in a lite tone!!!

Just remember the sillybus of errors!

... and don't forget that Pope Francis is as much a victim as a perpetrator.

P^3

Courtesy of the Remnant

In the interest of fairness, let’s not lose sight of the conciliar context of the present debacle in Rome. This Remnant cartoon is from 2004.  It requires no explanatory notations.

It may be hard for some to believe –especially young recruits to the burgeoning, worldwide traditional Catholic movement—but the present crisis had plenty of life before Francis.


Francis was a long time coming, in fact. Let’s be honest and let’s never forget it. The war for Catholic restoration will not end with the passing of Francis.   Still, Dear Lord, please be merciful to our Holy Father, Pope Francis, and call him home soon to his eternal reward.

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Recent posts

+ JMJ Hi All, Just a quick note that I was traveling for the past few days. Hence, I was using the android blogger feature - which is a little awkward. That is the reason for the lack of formatting in some of the recent posts. I have tried to correct them . . . hopefully I didn't miss anything. P^3

Outside the Church - Part 2

I came across this article on Catholicapologetics.info and realized that it would mesh nicely with part 1 of this topic. I also have included the full text of the letter to Archbishop Cushing. The doctrine 'Outside the Church There is No Salvation' - is usually misunderstood by both Modern and Traditional Catholics. These two references provide a good overview of the Church teaching on this matter.

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...