Skip to main content

Buried Treasure

Yesterday I had an epiphany...an "Aha" moment.
Actually, it feels as if, after digging for nigh on 2 years, I've suddenly struck gold.

We all get those moments....it's as if after knowing something for years it suddenly comes to life.

For awhile now, something has been nagging at me; a restlessness. I thought maybe I needed more happiness in my life, so I started with common sense ideas. I figured that grace builds on nature, and there are some good tips out there;

get more sleep, eat right, slow down, make time for play, relationships (with God, too!), recognize that happiness does not come from stuff.

It was easy to use these ideas as a jumping off point for what we all know as Catholics;

practice of the Presence of God
practice of the present moment
love God, love others

And yet happiness is not a constant feeling. Even if we do everything right, happiness is still an emotion and as such it comes and goes. There had to be something more stable....

Another idea that drew me was minimalism. I found it was a fresh take on the concept of detachment from the things of this world. From there, it was easy to take minimalism to simplicity...a sort of decluttering of one's personal outlook and choices.
Richard Carlson's "Don't Sweat the Small Stuff" is largely based on decluttering your thoughts to focus on the present moment  and in this way achieving happiness and peace.

Minimalism, simplicity....then the idea of authenticity came up; a sort of decluttering of one's defense mechanisms so that we can act true to our values....this authenticity or simplicity of one's nature attracted me as another way of looking at humility, but it was a bit nebulous....difficult to grasp as a guiding principle.

I began to pursue minimalism and simplicity as an ideal. All the write ups pointed out that minimalism frees us up to live a more meaningful life.
Although this is true and good, yet I found myself in a funny problem. The more I tried to simplify, the more frustrated I got. I felt pulled to simplify and own less, but my goal (to the degree I wanted) was impossible in a large homeschooling family. Striving to simplify was causing stress and discontent with my situation.

It was then that I had my "Aha" moment!

All of this....striving for happiness, minimalism, simplicity, even authenticity were all stepping stones to one thing:
Contentment!
Contentment was what I was missing, and I think I have been missing all my life.
Think about it. We live in a world of always striving for bigger better, more (or when that palls, less!)
but what are we really looking for...to be at peace...to be satisfied....to be content!

We are told that we have to keep learning and growing, or else we might as well be dead.
In fact, I just read something to that effect...that we should be content with what we have but not with who we are....that it is from a discontent with ourselves we will grow.

I totally disagree.
I believe that it is from a place of contentment that real learning and wisdom comes. Contentment is a positive outlook, an opening up to possibilities, while having a solid foundation.
I think we all have a sense of this. If you look at movies, the characters who are the most wise are those who are the most stable. Even though they had a hard life and often a troubled past, yet they have found peace. They are at peace with who they are and what they have become.
These are just secular examples, but they show our instinct for wisdom to come from stability.

Think about what St. Francis de Sales has to say in his "Introduction to the Devout Life"
he encourages the soul to try to do better, but always from a disposition of peace...he says to not be discouraged, discouragement is from the devil.
A saint was once lamenting that they had so little to offer Our Lord and He told them,"give Me your faults"
I would put forth the opinion that acceptance one's condition, (warts and all) is the beginning of humility. That is not to say we should not try to do better, but I think that acceptance of one's reality is a good foundation from which to start.

And what do you get if you take patient acceptance and inject the joy of gratitude?
Contentment!

Contentment is long suffering endurance that has been brought to life by the joy of gratitude.

It is the acceptance of who you are with the gratefulness that God made you.
It is the opposite of restlessness.
It is resting in God.
And this is the treasure that I hope to make my goal this year

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...