Skip to main content

Iglesia Ni Cristo - Is it really the Church of Christ???

+
JMJ

Recently a member of Iglesia Ni Cristo (INC), handed out pamphlets at an SSPX chapel.  While the Catholic Church is in a crisis on numerous levels, it remains today the Church of Christ.

As for the INC, there were a number of claims under the heading of "What We Believe and Why".  These are summed up as "the Iglesia Ni Cristo" upholds the pristine teachings of the Bible.

This will make our job of determining the veracity of their claims as to being the Church of Christ much simpler. 

Why?

Because if their belief can be found at fault in one aspect of the truths found in the Bible, then obviously their religion is not the Church of Christ.


I believe that the key is their rejection of the Divinity of Our Lord Jesus Christ.

Here's what they believe on the topic:

The Lord Jesus Christ
The Iglesia ni Cristo believes that the Lord Jesus Christ, the Son of God (Matthew 3:17), is the one and only Savior given by God (Acts 13:23). Christ is the sole mediator between God and men (I Timothy 2:5) and the only way to God (John 14:6).
But we do not subscribe to the belief that Christ is God-Man. He is man in nature according to His own testimony (John 8:40) and the teachings of His Apostles (I Timothy 2:5; Matthew 1:18).
The attributes of a human being were found in Christ. He hungered (Matthew 4:2), thirsted (John 19:28), became weary or tired (John 4:6), slept (Matthew 8:24), and died (Matthew 27:50; I Corinthians 15:3). However, Christ as distinct from all men, is the only one who did not sin (I Peter 2:21-22; Hebrews 4:15).
He has been exalted by God and given a name above all other names, that at the name of Christ every knee should bow, those in heaven, and those on earth (Philippians 2:9-11). He has been placed by God far above all principality, power, might and dominion, and every name that is named, and all things have been put under His feet (Ephesians 1:21-22). Christ will eventually subject all His power and authority to the true God (I Corinthians 15:27-28). He had in so many instances introduced Himself as the Son of God but never did He appropriate the title “God?nor “God the Son?for Himself because He is not God but man.

So, did Our Lord Jesus Christ ever claim or be acclaimed to be God in the Bible???

Looking at the "Textual Concordance of the Holy Scriptures" by Thomas David Williams, we find a number of references under the section "Christ is True God". Here is a sample of citations:
  1. John i. 1-3, 10,
  2. John viii. 57,58
  3. John viii. 25
  4. John x. 30-33
  5. John xx. 28, 29
  6. Acts iii. 14, 15
  7. Acts x. 36
  8. Coll. ii. 9.
  9. 2. Peter i. 1.
Obviously, just from looking at these scriptures it is obvious that Our Lord Jesus Christ is proclaimed to be God.

Thus we can conclude that the claim of Iglesia Ni Cristo to being the Church of Christ is false.

As a Catholic, I state with St. Thomas:
28 Thomas answered, and said to him: My Lord, and my God.
29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Would that others who have not seen, would believe.

P^3

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...