Skip to main content

THE NOVA VULGATA: Has the Vatican Officially Ditched St. Jerome’s Vulgate? - The Remnant

+
JMJ

The hits keep on coming.

My touchstone for assessing whether or not a bible translation is suspect is Luke 1:28.  I usually compare it to three handy references: The Vulgate, Douay and Knox translations. (http://catholicbible.online/side_by_side/NT/Lk)

Here's the vulgate:
Et ingressus angelus ad eam dixit: Ave gratia plena: Dominus tecum: benedicta tu in mulieribus.

Here's the Douay:
And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.

Here's the Knox:
Into her presence the angel came, and said, Hail, thou who art full of grace; the Lord is with thee; blessed art thou among women.
Now, here we have the Nova Vulgata  (including the preceding and following verse):
27 ad virginem desponsatam viro, cui nomen erat Ioseph de domo David, et nomen virginis Maria.
28 Et ingressus ad eam dixit: “ Ave, gratia plena, Dominus tecum ”.
29 Ipsa autem turbata est in sermone eius et cogitabat qualis esset ista salutatio.
( http://www.vatican.va/archive/bible/nova_vulgata/documents/nova-vulgata_nt_evang-lucam_lt.html )
So there is reason for concern . . . Our Lady is no longer blessed among women.



P^3




his from the Zuiddam website:
Rome – For more than a thousand years the Vulgate was the ‘authorized version’ of Western Christianity. Not anymore.Vatican II initiated a silent revolution which has now replaced the ancient Vulgate with a new translation. This new official Bible is no longer based on Latin manuscripts and lacks any historic worship tradition in the Church. This Nova Vulgata, as it is presented on the Vatican’s website, is a verse by verse reconstruction of what modernist scholars think the original Hebrew and Greek texts must have looked like.

The Pope was Catholic and the Vulgate was the Bible of the Western Church.  For centuries these were truths that were considered too ridiculous to question. In today’s context, rightly or wrongly, ‘Is the Pope Catholic?’ has taken on a new meaning, but for the Vulgate the situation is worse.

Jerome’s monumental translation has officially lost its status and has been replaced by a product of critical scholarship. When one searches for the ‘Vulgate’ on the Vatican’s website, the only results that come up are links to this new translation Nova Vulgata. Even Google directs it clients, also those who specifically look for the ‘Clementine Vulgate’ to the Vatican’s new Bible.

While the name suggests continuity, this Nova Vulgata is not a new or improved Vulgate edition. It is not even based on Vulgate manuscripts. Instead, the Nova Vulgata is a new translation into Latin. It is only presented as ‘New Vulgate’ because the Vatican has adopted it as the new authorized standard for Church and academia alike. As will be addressed later, both Catholics and scholars have reasons to revolt. In matters of sacred liturgy, secular reason and faith traditions often prove incompatible. READ MORE HERE
REMNANT COMMENT: Of course, scripture tampering has been going on for a long time in the post-conciliar Church, revising Scripture being sort of the classic plaything of Modernists everywhere.  Nevertheless, I'd encourage scripture scholars to examine the latest versions of the Catholic Bible being quietly posted over at Vatican.va  

The thing seems to have been "evolving" steadily since the Second Vatican Council, which put forth the mandate for a revision of the Latin Psalter in order to bring it in line with “modern text-critical research”. In 1965, Pope Paul VI established a commission to expand the revision to cover the entire Bible. The revised Psalter was completed and published in 1969, followed by the New Testament in 1971, and the entire Vulgate was completed in 1979. A second edition was then published several years later in 1986. What’s been happening since? Well, let’s find out. 

This new & improved Bible has long been under fire by those who see it as a new translation rather than a revision of St. Jerome's work. So perhaps monitoring what’s going on lately might be a good idea. It’s not that we don’t trust the Vatican to do the right thing when it comes to the inspired written word of God, of course. Perish the thought, in fact! It’s just that we’re rather fond of the old Russian proverb (which became Ronald Reagan’s motto): “Trust, but verify”—especially when it comes to our Modernist friends in the Eternal City. 

Comments

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...